al-Mustadrak (al-Hakim) 3337
✧ Interpretation of Surah Ibrahim, Peace be upon him
Show the chain
أَخْبَرَنَا أَبُو زَكَرِيَّا الْعَنْبَرِيُّ ثنا مُحَمَّدُ بْنُ عَبْدِ السَّلَامِ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَنْبَأَ عَبْدُ الرَّزَّاقِ أَنْبَأَ الثَّوْرِيُّ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي الْأَحْوَصِ
عَنْ عَبْدِ اللَّهِ فِي قَوْلِهِ ﷻ {فَرَدُّوا أَيْدِيَهُمْ فِي أَفْوَاهِهِمْ} [إبراهيم 9] قَالَ عَبْدُ اللَّهِ كَذَا وَرَدَّ يَدَهُ فِي فِيهِ وَعَضَّ يَدَهُ وَقَالَ عَضُّوا عَلَى أَصَابِعِهِمْ غَيْظًا
Translation
Chain of narrators
- Abū Zakariyyā al-ʿAnbarī
- Muḥammad b. ʿAbd al-Salām
- Isḥāq b. Ibrāhīm Anbaʾ ʿAbd al-Razzāq Anbaʾ al-Thawrī
- Abū Isḥāq
- Abū al-Aḥwaṣ
✧ From Abdullah regarding His saying, Exalted is He: “So they thrust their hands into their mouths” [Ibrahim 9]. Abdullah said: Thus, and he put his hand into his mouth and bit his hand, and said: They bit on their fingers in rage.
Notes
«هَذَا حَدِيثٌ صَحِيحٌ بِالزِّيَادَةِ عَلَى شَرْطِهِمَا» على شرط البخاري ومسلم
machine translation"This is an authentic (ṣaḥīḥ) hadith, with the addition, meeting their criteria"; it meets the criteria of al-Bukhārī and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in المستدرك على الصحيحين, p. 3357 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح بالزيادة على شرطهما
machine translationThis is an authentic (ṣaḥīḥ) hadith, with the addition, meeting their criteria.
in المستدرك على الصحيحين, p. 3357
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. during the days of al-Ḥajjāj b. Yūsufأَبِي الْأَحْوَصِثقةعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHالثَّوْرِيُّثقة حافظ , فقيه عابد ، إمام حجةأنبأ
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأنبأ
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدحدثنا
- d. 286 AHمُحَمَّدُ بْنُ عَبْدِ السَّلَامِحدثنا
- d. 344 AHأَبُو زَكَرِيَّا الْعَنْبَرِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.