al-Mustadrak (al-Hakim) 3292
✧ The interpretation of Surah At-Tawbah.
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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا بَحْرُ بْنُ نَصْرٍ ثنا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَنْبَأَ ابْنُ جُرَيْجٍ عَنْ أَيُّوبَ بْنِ هَانِئٍ عَنْ مَسْرُوقِ بْنِ الْأَجْدَعِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ
خَرَجَ رَسُولُ اللَّهِ ﷺ يَنْظُرُ فِي الْمَقَابِرِ وَخَرَجْنَا مَعَهُ فَأَمَرَنَا فَجَلَسْنَا ثُمَّ تَخَطَّا الْقُبُورَ حَتَّى انْتَهَى إِلَى قَبْرٍ مِنْهَا فَنَاجَاهُ طَوِيلًا ثُمَّ ارْتَفَعَ نَحِيبُ رَسُولِ اللَّهِ ﷺ بَاكِيًا فَبَكَيْنَا لِبُكَائِهِ ثُمَّ أَقْبَلَ إِلَيْنَا فَتَلَقَّاهُ عُمَرُ بْنُ الْخَطَّابِ فَقَالَ يَا رَسُولَ اللَّهِ مَا الَّذِي أَبْكَاكَ فَقَدْ أَبْكَانَا وَأَفْزَعَنَا فَجَاءَ فَجَلَسَ إِلَيْنَا فَقَالَ «أَفْزَعَكُمْ بُكَائِي؟» فَقُلْنَا نَعَمْ يَا رَسُولَ اللَّهِ فَقَالَ إِنَّ الْقَبْرَ الَّذِي رَأَيْتُمُونِي أُنَاجِي فِيهِ قَبْرُ أُمِّي آمِنَةَ بِنْتِ وَهْبٍ وَإِنِّي اسْتَأْذَنْتُ رَبِّي فِي زِيَارَتِهَا فَأَذِنَ لِي فِيهِ فَاسْتَأْذَنْتُهُ فِي الِاسْتِغْفَارِ لَهَا فَلَمْ يَأْذَنْ لِي فِيهِ وَنَزَلَ عَلَيَّ {مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ} [التوبة 113] حَتَّى خَتَمَ الْآيَةَ {وَمَا كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لِأَبِيهِ إِلَّا عَنْ مَوْعِدَةٍ وَعَدَهَا إِيَّاهُ} [التوبة 114] فَأَخَذَنِي مَا يَأْخُذُ الْوَلَدَ لِوَالِدِهِ مِنَ الرِّقَةِ فَذَلِكَ الَّذِي أَبْكَانِي «صَحِيحٌ عَلَى شَرْطِهِمَا وَلَمْ يُخْرِجَاهُ هَكَذَا بِهَذِهِ السِّيَاقَةِ» إِنَّمَا أَخْرَجَ مُسْلِمٌ حَدِيثَ يَزِيدَ بْنِ كَيْسَانَ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ فِيهِ مُخْتَصَرًا أيوب بن هانىء ضعفه ابن معين
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Baḥr b. Naṣr
- ʿAbdullāh b. and Hb Anbaʾ Ibn Jurayj
- Ayyūb b. Hāniʾ
- Masrūq b. al-Ajdaʿ
- ʿAbdullāh b. Masʿūd
✧ The Messenger of Allah ﷺ went out to look at the graves, and we went out with him. He ordered us, so we sat down. Then he stepped over the graves until he reached one of them, and he confided with it for a long time. Then the Messenger of Allah ﷺ’s sobbing rose as he wept, and we wept because of his weeping. Then he came to us, and ‘Umar b. al-Khattab met him and said, “O Messenger of Allah, what made you weep? You have made us weep and alarmed us.” He came and sat with us and said, “Did my weeping alarm you?” We said, “Yes, O Messenger of Allah.” He said, “The grave at which you saw me confiding is the grave of my mother Aminah bt. Wahb. I asked my Lord for permission to visit her, and He permitted me, then I asked Him for permission to seek forgiveness for her, but He did not permit me, and there came down to me: {It is not for the Prophet and those who believe to ask forgiveness for the polytheists} [At-Tawbah: 113] until the end of the verse, and {And Ibrahim’s asking forgiveness for his father was only because of a promise he had made to him} [At-Tawbah: 114]. There seized me what seizes a child for his parent of tenderness, and that is what made me weep.” It is authentic according to the conditions of the two shaykhs, but they did not include it in this wording. Muslim only included the hadith of Yazid b. Kaysan from Abu Hazim from Abu Hurayrah in an abridged form. Ayyub b. Hani’ was deemed weak by Ibn Ma‘in.
Grades by grader
| al-Dhahabi | Weak | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح على شرطهما ولم يخرجاه هكذا بهذه السياقة
in المستدرك على الصحيحين, p. 3311 - Abū Ḥatim al-Rāzī
هذا أحب إلي من حديث حماد بن زيد عن فرقد عن الشعبي عن مسروق عن عبد الله عن النبي صلى الله عليه وسلم في هذا المعنى
machine translationThis is more beloved to me than the hadith of Ḥammād b. Zayd, from Farqad, from al-Shaʿbī, from Masrūq, from ʿAbdullāh, from the Prophet ﷺ, on this subject.
in المستدرك على الصحيحين, p. 3311
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah), jurist, devout worshipper, mukhaḍramd. Abū Nuʿaym said: 62 AH. Muḥammad b. Saʿd and others said: 63 AHمَسْرُوقِ بْنِ الْأَجْدَعِثقة فقيه عابد ، مخضرمعن
- truthful (ṣadūq). There is softness in him (layyin)أَيُّوبَ بْنِ هَانِئٍصدوق . فيه لينعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلأنبأ
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHعَبْدُ اللهِ بْنُ وَهْبٍثقة حافظ ، عابدحدثنا
- trustworthy (thiqah)d. 267 AH or 268 AHبَحْرُ بْنُ نَصْرٍثقةحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.