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al-Mustadrak (al-Hakim) 3289

✧ The interpretation of Surah At-Tawbah.

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أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ الصَّفَّارُ ثنا أَحْمَدُ بْنُ مُحَمَّدٍ الْبَرْتِيُّ ثنا أَبُو نُعَيْمٍ وَأَبُو حُذَيْفَةَ قَالَا ثنا سُفْيَانُ وَأَخْبَرَنِي عَلِيُّ بْنُ عِيسَى بْنِ إِبْرَاهِيمَ ثنا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ثنا وَكِيعٌ ثنا سُفْيَانُ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي الْخَلِيلِ عَنْ عَلِيٍّ قَالَ

سَمِعْتُ رَجُلًا يَسْتَغْفِرُ لِأَبَوَيْهِ وَهُمَا مُشْرِكَانِ فَقُلْتُ لَا تَسْتَغْفِرْ لِأَبَوَيْكَ وَهُمَا مُشْرِكَانِ فَقَالَ أَلَيْسَ قَدِ اسْتَغْفَرَ إِبْرَاهِيمُ لِأَبِيهِ وَهُوَ مُشْرِكٌ؟ فَذَكَرْتُهُ لِلنَّبِيِّ ﷺ فَنَزَلَتْ {مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَى مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ وَمَا كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لِأَبِيهِ إِلَّا عَنْ مَوْعِدَةٍ وَعَدَهَا إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُ أَنَّهُ عَدُوٌّ لِلَّهِ تَبَرَّأَ مِنْهُ إِنَّ إِبْرَاهِيمَ لَأَوَّاهٌ حَلِيمٌ} [التوبة 114]

Translation

Chain of narrators
  1. Abū ʿAbdullāh Muḥammad b. ʿAbd al-Ṣaffār
  2. Aḥmad b. Muḥammad al-Bartī
  3. Abū Nuʿaym and ʾAbū Ḥudhayfah
  4. Sufyān
  5. ʿAlī b. ʿĪsá b. Ibrāhīm
  6. al-Ḥusayn b. Muḥammad b. Ziyād
  7. ʿUthmān b. Abū Shaybah
  8. Wakīʿ
  9. Sufyān
  10. Abū Isḥāq
  11. Abū al-Khalīl
  12. ʿAlī

✧ I heard a man asking forgiveness for his parents while they were polytheists, and I said to him, ‘Do not ask forgiveness for your parents while they are polytheists.’ He said, ‘Did not Ibrahim ask forgiveness for his father while he was a polytheist?’ So I mentioned it to the Prophet ﷺ, and there was revealed: {It is not for the Prophet and those who believe to ask forgiveness for the polytheists, even if they were near relatives, after it has become clear to them that they are companions of the Blaze. And Ibrahim’s asking forgiveness for his father was only because of a promise he had made to him; but when it became clear to him that he was an enemy of Allah, he disowned him. Indeed, Ibrahim was compassionate and forbearing.} [At-Tawbah: 114]

Notes

  • «هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» صحيح

    machine translation"This is a ḥadīth with a sound chain (ṣaḥīḥ al-isnād), and they (al-Bukhārī and Muslim) did not narrate it." Authentic (ṣaḥīḥ).

Grades by grader

al-DhahabiSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. acceptable (maqbūl)d. between 81 and 90 AH
    أَبِي الْخَلِيلِمقبول
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  5. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  6. Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AH
    عُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآن
    حدثنا
  7. trustworthy (thiqah), ḥāfiẓ, authord. 289 AH
    الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ زِيَادٍثقة ، حافظ ، مصنف
    حدثنا
  8. عَلِيُّ بْنُ عِيسَى بْنِ إِبْرَاهِيمَ
    أخبرني
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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