al-Mustadrak (al-Hakim) 3277
✧ The interpretation of Surah At-Tawbah.
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أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الزَّاهِدُ ثنا أَحْمَدُ بْنُ مِهْرَانَ ثنا عُبَيْدُ اللَّهِ بْنُ مُوسَى أَنْبَأَ أَبُو جَعْفَرٍ الرَّازِيُّ وَأَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ حَمْدَانَ الْجَلَّابُ بِهَمْدَانَ ثنا إِسْحَاقُ بْنُ أَحْمَدَ الْخَزَّازُ ثنا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ ثنا أَبُو جَعْفَرٍ الرَّازِيُّ عَنِ الرَّبِيعِ بْنِ أَنَسٍ عَنْ أَنَسِ بْنِ مَالِكٍ عنْ رَسُولِ اللَّهِ ﷺ قَالَ
مَنْ فَارَقَ الدُّنْيَا عَلَى الْإِخْلَاصِ لِلَّهِ وَحْدَهُ لَا شَرِيكَ لَهُ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ فَارَقَهَا وَاللَّهُ عَنْهُ رَاضٍ وَهُوَ دِينُ اللَّهِ الَّذِي جَاءَتْ بِهِ الرُّسُلُ وَبَلَّغُوهُ عَنْ رَبِّهِمْ قَبْلَ مَرْجِ الْأَحَادِيثِ وَاخْتِلَافِ الْأَهْوَاءِ وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللَّهِ {فَإِنْ تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَخَلُّوا سَبِيلَهُمْ} [التوبة 5] وَقَوْلُهُ ﷻ {فَإِنْ تَابُوا} [التوبة 5] يَقُولُ خَلَعُوا الْأَوْثَانَ وَعِبَادَتَهَا {وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَإِخْوَانُكُمْ فِي الدِّينِ}
Translation
Chain of narrators
- Abū ʿAbdullāh Muḥammad b. ʿAbdullāh al-Zāhid
- Aḥmad b. Mihrān
- ʿUbaydullāh b. Mūsá Anbaʾ Abū Jaʿfar al-Rāzī
- ʿAbd al-Raḥman b. Ḥamdān al-Jallāb Bihamdān
- Isḥāq b. Aḥmad al-Khazzāz
- Isḥāq b. Sulaymān al-Rāzī
- Abū Jaʿfar al-Rāzī
- al-Rabīʿ b. Anas
- Anas b. Mālik
- Rasūl Allāh ﷺ
✧ Whoever departs this world upon sincerity to Allah alone, with no partner, and upon establishing prayer and giving zakat, departs it while Allah is pleased with him. That is the religion of Allah with which the messengers came and which they conveyed from their Lord before the confusion of reports and the divergence of desires. Its confirmation is in the Book of Allah: “If they repent, establish prayer, and give zakat, then let them go their way” [At-Tawbah: 5]. And His ﷻ saying “If they repent” means they cast off idols and their worship, “and establish prayer and give zakat, then they are your brothers in religion.”
Notes
[التوبة 11] «هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» صدر الخبر مرفوع وسائره مدرج فيما أرى
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- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 3296
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Truthful (ṣadūq) with some errors (awhām)d. 139 AH or 140 AH, also said: before itالرَّبِيعِ بْنِ أَنَسٍصدوق له أوهامعن
- Truthful (ṣadūq), but of poor memory (sayyiʾ al-ḥifẓ), especially in his narrations from Mughīrah.d. around 160 AHأَبُو جَعْفَرٍ الرَّازِيُّصدوق . سيئ الحفظ خصوصا عن مغيرةحدثنا
- trustworthy (thiqah), excellent (fāḍil)d. 199 AH, or 200 AHإِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّثقة فاضلحدثنا
- d. 275 AHإِسْحَاقُ بْنُ أَحْمَدَ الْخَزَّازُحدثنا
- d. 342 AHعَبْدُ الرَّحْمَنِ بْنُ حَمْدَانَ الْجَلَّابُأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.