al-Mustadrak (al-Hakim) 3201
✧ Translation: The interpretation of Surah An-Nisa
Show the chain
حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثنا أَبُو الْجَوَّابِ ثنا عَمَّارُ بْنُ رُزَيْقٍ ثنا عَطَاءُ بْنُ السَّائِبِ عَنْ أَبِي يَحْيَى عَنِ ابْنِ عَبَّاسٍ
فِي قَوْلِهِ تَعَالَى {فَإِنْ كَانَ مِنْ قَوْمٍ عَدُوٍّ لَكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ} [النساء 92] قَالَ كَانَ الرَّجُلُ يَأْتِي رَسُولَ اللَّهِ ﷺ فَيُسْلِمُ ثُمَّ يَرْجِعُ إِلَى قَوْمِهِ فَيَكُونُ فِيهِمْ مُشْرِكُونَ فَيُصِيبُهُ الْمُسْلِمُونَ خَطَأً فِي سَرِيَّةٍ أَوْ غَزَاةٍ فَيُعْتِقُ الرَّجُلُ رَقَبَةً {وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ فِدْيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ} [النساء 92] قَالَ يَكُونُ الرَّجُلُ مُعَاهَدًا وَقَوْمُهُ أَهْلُ عَهْدٍ فَيُسْلِمْ إِلَيْهِمْ دِيَتَهُ وَيَعْتِقُ الَّذِي أَصَابَهُ رَقَبَةً
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Muḥammad b. Isḥāq al-Ṣaghānī
- Abū al-Jawwāb
- ʿAmmār b. Ruzayq
- ʿAṭāʾ b. al-Sāʾib
- Abū Yaḥyá
- Ibn ʿAbbās
✧ The man used to come to the Messenger of Allah ﷺ and greet him, then he would return to his people who were polytheists. If the Muslims made a mistake in a secret mission or in a battle, the man would set a slave free as an atonement. If the man had a contract with a group between themselves, he would pay the blood money to them and set free the slave who was taken as a captive. (Surah An-Nisa 92) The Prophet ﷺ said: "The man should fulfill his covenant and his people should fulfill theirs, and he should set free the captive slave who has been taken by his people."
Notes
«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» صحيح
machine translation"This is a ḥadīth with a sound chain (ṣaḥīḥ al-isnād), and they (al-Bukhārī and Muslim) did not narrate it." Authentic (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 3220
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah)أَبِي يَحْيَىثقةعن
- Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AHعَطَاءُ بْنُ السَّائِبِصدوق اختلطحدثنا
- no harm in him (lā baʾs bih)d. 159 AHعَمَّارُ بْنُ رُزَيْقٍلا بأس بهحدثنا
- truthful (ṣadūq), sometimes had lapses (wahm)d. 211 AHأَبُو الْجَوَّابِصدوق , ربما وهمحدثنا
- trustworthy, precise (thiqah thabt)d. 270 AHمُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّثقة ثبتحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.