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العربية

al-Mustadrak (al-Hakim) 318

✧ As for the statement of Abdullah b. Numayr...

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حَدَّثَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَ الْفَقِيهُ أَنْبَأَ الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ ثنا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ وَأَخْبَرَنِي إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ الْفَضْلِ الشَّعْرَانِيُّ ثنا جَدِّي ثنا ابْنُ أَبِي أُوَيْسٍ حَدَّثَنِي أَبِي عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ خَطَبَ النَّاسَ فِي حَجَّةِ الْوَدَاعِ فَقَالَ: «قَدْ يَئِسَ الشَّيْطَانُ بِأَنْ يُعْبَدَ بِأَرْضِكُمْ، وَلَكِنَّهُ رَضِيَ أَنْ يُطَاعَ فِيمَا سِوَى ذَلِكَ مِمَّا تُحَاقِرُونَ مِنْ أَعْمَالِكُمْ، فَاحْذَرُوا. يَا أَيُّهَا النَّاسُ، إِنِّي قَدْ تَرَكْتُ فِيكُمْ مَا إِنِ اعْتَصَمْتُمْ بِهِ فَلَنْ تَضِلُّوا أَبَدًا: كِتَابَ اللَّهِ وَسُنَّةَ نَبِيِّهِ ﷺ. إِنَّ كُلَّ مُسْلِمٍ أَخٌ مُسْلِمٌ، الْمُسْلِمُونَ إِخْوَةٌ، وَلَا يَحِلُّ لِامْرِئٍ مِنْ مَالِ أَخِيهِ إِلَّا مَا أَعْطَاهُ عَنْ طِيبِ نَفْسٍ، وَلَا تَظْلِمُوا، وَلَا تَرْجِعُوا مِنْ بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ»

Translation

Chain of narrators
  1. Abū Bakr Aḥmad b. Isḥāq al-Faqīh Anbaʾ al-ʿAbbās b. al-Faḍl al-Asfāṭī
  2. Ismāʿīl b. Abū Ūways
  3. Ismāʿīl b. Muḥammad b. al-Faḍl al-Shaʿrānī
  4. my father
  5. Ibn Abū Ūways
  6. my father
  7. Thawr b. Zayd al-Dīlī
  8. ʿIkrimah
  9. Ibn ʿAbbās

The Messenger of Allah ﷺ addressed the people during the Farewell Pilgrimage and said: "Satan has despaired of being worshiped in your land, but he is content to be obeyed in matters other than that: deeds of yours that you consider insignificant, so beware. O people, I have left among you that which, if you hold fast to it, you will never go astray: the Book of Allah and the Sunnah of His Prophet ﷺ. Every Muslim is a Muslim’s brother; the Muslims are brothers. None of his brother’s property is lawful for a person except what he gives willingly. Do not wrong one another, and do not revert after me to being unbelievers, striking one another’s necks."

Notes

  • ✧ Al-Bukhari used the hadiths of Ikrimah as evidence, and Muslim used the reports of Abu Uways as evidence; all its other narrators are agreed upon. This hadith concerning the sermon of the Prophet ﷺ is agreed upon as having been included in the Sahih: "O people, I have left among you that after which you will not go astray if you hold fast to it: the Book of Allah. You will be questioned about me, so what will you say?" The mention of holding fast to the Sunnah in this sermon is uncommon, though it is needed. I have found supporting evidence for it in the hadith of Abu Hurayrah. Al-Bukhari used Ikrimah as evidence, and Muslim used Abu Uways Abdullah as evidence. It has a basis in the Sahih.

  • وَقَدِ احْتَجَّ الْبُخَارِيُّ بِأَحَادِيثِ عِكْرِمَةَ وَاحْتَجَّ مُسْلِمٌ بِأَبِي أُوَيْسٍ وَسَائِرُ رُوَاتِهِ مُتَّفَقٌ عَلَيْهِمْ وَهَذَا الْحَدِيثُ لِخُطْبَةِ النَّبِيِّ ﷺ مُتَّفَقٌ عَلَى إِخْرَاجِهِ فِي الصَّحِيحِ «يَا أَيُّهَا النَّاسُ إِنِّي قَدْ تَرَكْتُ فِيكُمْ مَا لَنْ تَضِلُّوا بَعْدَهُ إِنِ اعْتَصَمْتُمْ بِهِ كِتَابَ اللَّهِ وَأَنْتُمْ مَسْئُولُونَ عَنِّي فَمَا أَنْتُمْ قَائِلُونَ؟» وَذِكْرُ الِاعْتِصَامِ بِالسُّنَّةِ فِي هَذِهِ الْخُطْبَةِ غَرِيبٌ وَيَحْتَاجُ إِلَيْهَا وَقَدْ وَجَدْتُ لَهُ شَاهِدًا مِنْ حَدِيثِ أَبِي هُرَيْرَةَ احتج البخاري بعكرمة واحتج مسلم بأبي أويس عبد الله وله أصل في الصحيح

Grades by grader

ابن الملقنFairin المستدرك على الصحيحين, p. 317hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Thawr b. Zayd al-Dīlī
    trustworthy (thiqah)d. Ibn ʿAbd al-Barr and Ibn Ḥibbān said: 135 AH. Ibn Qāniʿ said: 140 AH. In al-Ṣarīfīnī's "book": 158 AH
    ثَوْرِ بْنِ زَيْدٍ الدَّيْلَمِيِّثقة
    عن
  4. Abū Uways
    truthful (ṣadūq), prone to error (yahim)d. 167 AH, or 169 AH
    أَبِيصدوق يهم
    حدثني
  5. Ismāʿīl b. Abī Uways
    Truthful (ṣadūq); he made mistakes in some hadiths from his memoryd. 226 AH, also said: 227 AH
    ابْنُ أَبِي أُوَيْسٍصدوق ، أخطأ في أحاديث من حفظه
    حدثنا
  6. my grandfather
    d. 282 AH
    جَدِّي
    حدثنا
  7. Ismāʿīl b. Muḥammad b. al-Faḍl al-Shaʿrānī
    d. 347 AH
    إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ الْفَضْلِ الشَّعْرَانِيُّ
    أخبرني
  8. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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