al-Mustadrak (al-Hakim) 3058
✧ Explanation of Surah al-Baqarah
Show the chain
أَخْبَرَنَاهُ الْحُسَيْنُ بْنُ الْحَسَنِ بْنِ أَيُّوبَ ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ أَبِي مَسَرَّةَ ثنا عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ الْحُمَيْدِيُّ ثنا فُضَيْلُ بْنُ عِيَاضٍ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ قَالَ
«الطَّوَافُ بِالْبَيْتِ صَلَاةٌ إِلَّا أَنَّ اللَّهَ أَحَلَّ فِيهِ النُّطْقَ فَمَنْ نَطَقَ فِيهِ فَلَا يَنْطِقْ إِلَّا بِخَيْرٍ»
Translation
Chain of narrators
- al-Ḥusayn b. al-Ḥasan b. Ayyūb
- ʿAbdullāh b. Aḥmad b. Abū Masarrah
- ʿAbdullāh b. al-Zubayr al-Ḥumaydī
- Fuḍayl b. ʿIyāḍ
- ʿAṭāʾ b. al-Sāʾib
- Saʿīd b. Jubayr
- Ibn ʿAbbās
- al-Nabī ﷺ
✧ "Circumambulation of the House is a prayer, except that Allah has permitted speech during it. So whoever speaks during it, let him speak only good."
Notes
سكت عنه الذهبي في التلخيص
machine translationAl-Dhahabī remained silent about it in al-Talkhīṣ.
Grades by grader
| al-Dhahabi | Remains Silent | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
رجح الموقوف
machine translationHe favoured the stopped (mawqūf) version.
in المستدرك على الصحيحين, p. 3076 - Ibn Ṣalāḥ
رجح الموقوف
machine translationHe favoured the stopped (mawqūf) version.
in المستدرك على الصحيحين, p. 3076 - ʿAbd al-ʿAẓīm al-Mudhirī
رجح الموقوف
machine translationHe favoured the stopped (mawqūf) version.
in المستدرك على الصحيحين, p. 3076 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
رجح الموقوف وزاد إن رواية الرفع ضعيفة
machine translationHe gave preference to the mawqūf narration and added that the narration raising it to the Prophet (marfūʿ) is weak (ḍaʿīf).
in المستدرك على الصحيحين, p. 3076
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- ابن الملقن
وروي موقوفا من قوله والموقوف أصح
machine translationIt was also narrated as mawqūf, as his own saying, and the mawqūf is more sound (aṣaḥḥ).
in المستدرك على الصحيحين, p. 3076 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
الصواب رواية الوقف ورواية الرفع ضعيفة
machine translationThe correct version is the mawqūf narration, and the narration that raises it to the Prophet (marfūʿ) is weak (ḍaʿīf).
in المستدرك على الصحيحين, p. 3076 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وهذا حديث قد رفعه عطاء بن السائب في رواية جماعة عنه وروي عنه موقوفا وهو أصح
machine translationThis ḥadīth was raised to the Prophet (marfūʿ) by ʿAṭāʾ b. al-Sāʾib in the narration of a group from him, and it was also narrated from him as mawqūf, which is more sound (aṣaḥḥ).
in المستدرك على الصحيحين, p. 3076 - Ibn Daqīq al-ʿĪd
فأما طريق عطاء فإن عطاء من الثقات لكنه اختلط بآخره قال ابن معين من سمع منه قديما فهو صحيح ومن سمع منه حديثا فليس بشيء وجميع من روى عنه روى عنه في الاختلاط إلا شعبة وسفيان وما سمع منه جرير وغيره فليس من صحيح حديثه
machine translationAs for the route of ʿAṭāʾ: ʿAṭāʾ is among the trustworthy (thiqāt), but he became confused (ikhtalaṭa) at the end of his life. Ibn Maʿīn said: whoever heard from him early, it is sound, and whoever heard from him later, it is nothing. All who narrated from him did so during the confusion, except Shuʿbah and Sufyān. What Jarīr and others heard from him is not from his sound ḥadīth.
in المستدرك على الصحيحين, p. 3076 - Aḥmad ibn Shuʿayb al-Nasāʾī
رجح الموقوف
machine translationHe favoured the stopped (mawqūf) version.
in المستدرك على الصحيحين, p. 3076
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AHعَطَاءِ بْنِ السَّائِبِصدوق اختلطعن
- Trustworthy (thiqah), devout worshipper, an imamd. 186 AH, or 187 AHفُضَيْلُ بْنُ عِيَاضٍثقة عابد إمامحدثنا
- trustworthy (thiqah), ḥāfiẓ, jurist, the most eminent of Ibn ʿUyaynah's studentsd. 219 AH, or 220 AHعَبْدُ اللهِ بْنُ الزُّبَيْرِ الْحُمَيْدِيُّثقة حافظ فقيه ، أجل أصحاب ابن عيينةحدثنا
- d. 279 AHعَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ أَبِي مَيْسَرَةَحدثنا
- d. 340 AHالْحُسَيْنُ بْنُ الْحَسَنِ بْنِ أَيُّوبَأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.