al-Mustadrak (al-Hakim) 3043
✧ Explanation of Surah al-Baqarah
Show the chain
أَخْبَرَنِي أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ دُحَيْمٍ الشَّيْبَانِيُّ بِالْكُوفَةِ ثنا أَحْمَدُ بْنُ حَازِمٍ عَنْ أَبِي غَرَزَةَ الْغِفَارِيِّ ثنا قَبِيصَةُ بْنُ عُقْبَةَ ثنا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ مُسْلِمٍ الْبَطِينِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ {وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَى حَيَاةٍ} [البقرة 96] قَالَ
«الْيَهُودُ» {وَمِنَ الَّذِينَ أَشْرَكُوا} [البقرة 96] قَالَ «الْأَعَاجِمُ» «قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى سَنَدِ تَفْسِيرِ الصَّحَابِيِّ وَهَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِهِمَا وَلَمْ يُخَرِّجَاهُ» على شرط البخاري ومسلم
Translation
Chain of narrators
- Abū Jaʿfar Muḥammad b. ʿAlī b. Duḥaym al-Shaybānī Bi-al-Kūfah
- Aḥmad b. Ḥāzim
- Abū Gharazah al-Ghifārī
- Qabīṣah b. ʿUqbah
- Sufyān
- al-Aʿmash
- Muslim al-Baṭīn
- Saʿīd b. Jubayr
- Ibn ʿAbbās and Latajidannahum Aḥraṣ al-Nās
- Ḥayāh al-Bqrh 96
✧ “The Jews” {and those who associate others with Allah} [Al-Baqarah 96]. He said: “The non-Arabs.” “The two Shaykhs agreed on the chain of the Companion’s tafsir, and this is a sound chain according to their condition, but they did not include it.” According to the condition of al-Bukhari and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
وهذا إسناد صحيح على شرطهما ولم يخرجاه
machine translationThis chain of transmission is sound (ṣaḥīḥ) according to the criteria of the two Shaykhs (al-Bukhārī and Muslim), yet they did not record it.
in المستدرك على الصحيحين, p. 3061
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- trustworthy (thiqah)مُسْلِمٍ الْبَطِينِثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- truthful (ṣadūq), sometimes contradicts othersd. 213 AH, or: 215 AHقَبِيصَةُ بْنُ عُقْبَةَصدوق ربما خالفحدثنا
- d. al-Dhahabī said: 276 AH, Ibn Ḥibbān said: the beginning of 297 AHأَحْمَدُ بْنُ حَازِمٍ بْنُ [١]أَبِي غَرَزَةَ الْغِفَارِيِّحدثنا
- أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ دُحَيْمٍ الشَّيْبَانِيُّأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.