al-Mustadrak (al-Hakim) 2974
✧ The readings of the Prophet ﷺ
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حَدَّثَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ أَنْبَأَ مُحَمَّدُ بْنُ غَالِبٍ ثنا أَبُو حُذَيْفَةَ ثنا سُفْيَانُ عَنْ فُضَيْلِ بْنِ مَرْزُوقٍ عَنْ عَطِيَّةَ الْعَوْفِيِّ قَالَ قَرَأْتُ عَلَى ابْنِ عُمَرَ {اللَّهُ الَّذِي خَلَقَكُمْ مِنْ ضَعْفٍ ثُمَّ جَعَلَ مِنْ بَعْدِ ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِنْ بَعْدِ قُوَّةً ضَعْفًا وَشَيْبَةً} [الروم 54] فَقَالَ ابْنُ عُمَرَ {اللَّهُ الَّذِي خَلَقَكُمْ مِنْ ضَعْفٍ ثُمَّ جَعَلَ مِنْ بَعْدِ ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِنْ بَعْدِ قُوَّةٍ ضَعْفًا وَشَيْبَةً} [الروم 54] ثُمَّ قَالَ
ابْنُ عُمَرَ «قَرَأْتُ عَلَى رَسُولِ اللَّهِ ﷺ كَمَا قَرَأْتَ عَلَيَّ فَأَخَذَ عَلَيَّ كَمَا أَخَذْتُ عَلَيْكَ» تَفَرَّدَ بِهِ عَطِيَّةُ الْعَوْفِيُّ وَلَمْ يَحْتَجَّا بِهِ وَقَدِ احْتَجَّ مُسْلِمٌ بِالْفُضَيْلِ بْنِ مَرْزُوقٍ لم يحتجا بعطية
Translation
Chain of narrators
- Abū Bakr b. Isḥāq al-Faqīh Anbaʾ Muḥammad b. Ghālib
- Abū Ḥudhayfah
- Sufyān
- Fuḍayl b. Marzūq
- ʿAṭiyyah al-ʿAwfī
- Ibn ʿUmar Allāh al--Adhī Khalaqakum Min Ḍaʿf Thum Jaʿal Min Baʿd Ḍaʿf Quwwah Thum Jaʿal Min Baʿd Quwwah Ḍaʿf and Shaybah al-Rwm 54
- Ibn ʿUmar Allāh al--Adhī Khalaqakum Min Ḍaʿf Thum Jaʿal Min Baʿd Ḍaʿf Quwwah Thum Jaʿal Min Baʿd Quwwah Ḍaʿf Washaybah al-Rwm 54 Thum
✧ Ibn ʿUmar said: 'I recited to the Messenger of Allah ﷺ as you recited to me, and he corrected me as I corrected you.' ʿAṭiyyah al-ʿAwfī is alone in this, and they did not use him as proof, although Muslim used al-Fuḍayl b. Marzūq as proof. They did not use ʿAṭiyyah as proof.
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What scholars said about it
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- العقيلي
هذا منكر
machine translationThis is rejected (munkar).
in المستدرك على الصحيحين, p. 2992 - Abū ʿAbdullāh al-Ḥākim
تفرد به عطية العوفي ولم يحتجا به وقد احتج مسلم بالفضيل بن مرزوق
in المستدرك على الصحيحين, p. 2992
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرقرأت على
- truthful (ṣadūq), makes many mistakes, he was a Shīʿī who practised concealment (mudallis)d. 111 AH, Ibn Ḥajar said in "Tahdhīb al-Tahdhīb": also said: the year (127 AH), mentioned by Ibn Qāniʿ, and al-Qarrābعَطِيَّةَ الْعَوْفِيِّصدوق يخطئ كثيرا ، وكان شيعيا مدلساعن
- Truthful (ṣadūq), errs, accused of Shīʿismd. around 160 AHفُضَيْلِ بْنِ مَرْزُوقٍصدوق يهم ورمي بالتشيععن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), he used to make transcription errors (taṣḥīf)d. 220 AH, or: 221 AH, or: 226 AHأَبُو حُذَيْفَةَصدوق سيئ الحفظ ، وكان يصحفحدثنا
- d. 283 AHمُحَمَّدُ بْنُ غَالِبٍأنبأ
- d. 342 AHأَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.