al-Mustadrak (al-Hakim) 297
✧ as for the narration of Ka'b b. Malik
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سَمِعْتُ أَبَا الْعَبَّاسِ مُحَمَّدَ بْنَ يَعْقُوبَ غَيْرُ مَرَّةٍ يَقُولُ ثنا إِبْرَاهِيمُ بْنُ بَكْرٍ الْمَرْوَزِيُّ بِبَيْتِ الْمَقْدِسِ ثنا عَبْدُ اللَّهِ بْنُ بَكْرٍ السَّهْمِيُّ ثنا حَاتِمُ بْنُ أَبِي صَغِيرَةَ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ
خَطَبَنَا رَسُولُ اللَّهِ ﷺ فَقَالَ نَضَّرَ اللَّهُ وَجْهَ امْرِئٍ سَمِعَ مَقَالَتِي فَحَمَلَهَا فَرُبَّ حَامِلِ فِقْهٍ غَيْرُ فَقِيهٍ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ إِخْلَاصُ الْعَمَلِ لِلَّهِ تَعَالَى وَمُنَاصَحَةُ وُلَاةِ الْأَمْرِ وَلُزُومُ جَمَاعَةِ الْمُسْلِمِينَ «» قَدِ احْتَجَّ مُسْلِمٌ فِي الْمُسْنَدِ الصَّحِيحِ بِحَدِيثِ سِمَاكِ بْنِ حَرْبٍ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ أَنَّهُ قَالَ لَقَدْ رَأَيْتُ نَبِيَّنَا ﷺ يَوْمًا يَمْلَأُ بَطْنَهُ مِنَ الدَّقَلِ وَعَنْ سِمَاكٍ عَنِ النُّعْمَانِ قَالَ كَانَ رَسُولُ اللَّهِ ﷺ يُسَوِّي صُفُوفَنَا الْحَدِيثَ «وَحَاتِمُ بْنُ أَبِي صَغِيرَةَ وَعَبْدُ اللَّهِ بْنُ بَكْرٍ السَّهْمِي مُتَّفَقٌ عَلَى إِخْرَاجِهِمَا» وَقَدْ رُوِيَ عَنِ الشَّعْبِيِّ وَمُجَاهِدٍ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ عَنِ النَّبِيِّ ﷺعلى شرط مسلم
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb Ghayr Marrah
- Ibrāhīm b. Bakr al-Marwazī Bibayt al-Maqdis
- ʿAbdullāh b. Bakr al-Sahmī
- Ḥātim b. Abū Ṣaghīrah
- Simāk b. Ḥarb
- al-Nuʿmān b. Bashīr
✧ The Messenger of Allah ﷺ addressed us and said: May Allah brighten the face of a person who hears my words and carries them. Many a bearer of understanding is not himself a jurist, and many a bearer of understanding conveys it to one who has more understanding than him. Three things a believer's heart does not harbor treachery against: sincerity of action for Allah Almighty, giving good counsel to those in authority, and adhering to the community of Muslims. "" Muslim has already adduced as evidence in the authentic musnad the hadith of Simak b. Harb from al-Nu'man b. Bashir that he said: I saw our Prophet ﷺ one day filling his belly with inferior dates. And from Simak from al-Nu'man: The Messenger of Allah ﷺ used to straighten our rows... the hadith. "Hatim b. Abi Saghira and Abdullah b. Bakr al-Sahmi are agreed upon by both [al-Bukhari and Muslim] in including them." It has also been narrated from al-Sha'bi and Mujahid from al-Nu'man b. Bashir from the Prophet ﷺ according to the conditions of Muslim.
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Other narrations of this report
Narrators
- He and his parents had companionship with the Prophet (ṣuḥbah)d. 60 AH, or: 64 AH, or: 65 AH, or: 66 AHالنُّعْمَان بْن بَشِير الْأَنْصَارِيّله ولأبويه صحبةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- trustworthy (thiqah)d. between 141 AH and 150 AHحَاتِمُ بْنُ أَبِي صَغِيرَةَثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 207 AH, or 208 AHعَبْدُ اللهِ بْنُ بَكْرٍ السَّهْمِيُّثقة حافظحدثنا
- إِبْرَاهِيمُ بْنُ بَكْرٍ الْمَرْوَزِيُّحدثنا
- d. 346 AHأَبَا الْعَبَّاسِ مُحَمَّدَ بْنَ يَعْقُوبَسمعت
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.