al-Mustadrak (al-Hakim) 2952
✧ The readings of the Prophet ﷺ
Show the chain
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْفَقِيهُ بِالرِّيِّ ثنا أَبُو حَاتِمٍ مُحَمَّدُ بْنُ إِدْرِيسَ ثنا شُعْبَةُ عَنْ يَعْلَى بْنِ عَطَاءٍ قَالَ سَمِعْتُهُ يَقُولُ سَمِعْتُ الْقَاسِمَ بْنَ رَبِيعَةَ يَقُولُ
سَمِعْتُ سَعْدًا يَقْرَأُ «مَا نَنْسَخْ مِنْ آيَةٍ أَوْ نَنْسَاهَا» قَالَ فَقُلْتُ إِنَّ سَعِيدًا يَقْرَؤُهَا {أَوْ نُنْسِهَا} [البقرة 106] قَالَ فَقَالَ إِنَّ الْقُرْآنَ لَمْ يَنْزِلْ عَلَى الْمُسَيِّبِ وَلَا عَلَى ابْنِهِ قَالَ وَحِفْظِي أَنَّهُ قَرَأَ {سَنُقْرِئُكَ فَلَا تَنْسَى} {وَاذْكُرْ رَبَّكَ إِذَا نَسِيتَ} [الكهف 24]
Translation
Chain of narrators
- Ismāʿīl b. Muḥammad b. Ismāʿīl al-Faqīh Bi-al-Rrī
- Abū Ḥātim Muḥammad b. Idrīs
- Shuʿbah
- Yaʿlá b. ʿAṭāʾ
- Samiʿtuh
- al-Qāsim b. Rabīʿah
✧ I heard Saʿd reciting: "Whatever verse We abrogate or cause to be forgotten" [Quran 2:106, variant: nansāhā]. I said, "Saʿīd recites it as 'or cause it to be forgotten' [nunsihā]." He said, "The Quran was not revealed according to al-Musayyib or his son." He said, "And I recall that he recited: 'We will make you recite, so you will not forget,' and 'Remember your Lord when you forget' [Quran 18:24]."
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» على شرط البخاري ومسلم
machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it." Meeting the criteria of al-Bukhārī and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 2970
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهسمعت
- acceptable (maqbūl)الْقَاسِمَ بْنَ رَبِيعَةَمقبولسمعت
- trustworthy (thiqah)d. 120 AH, or after itيَعْلَى بْنِ عَطَاءٍثقةسمعت
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 220 AH, also said: 221 AHآدَمُ بْنُ أَبِي إِيَاسٍثقة عابدحدثنا
- one of the memorizers (ḥuffāẓ)d. 275 AH, or: 277 AH, or: 279 AHأَبُو حَاتِمٍ مُحَمَّدُ بْنُ إِدْرِيسَأحد الحفاظحدثنا
- d. around 350 AHإِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْفَقِيهُأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.