al-Mustadrak (al-Hakim) 2864
Show the chain
حَدَّثَنَا أَحْمَدُ بْنُ سَلْمَانَ بْنِ الْحَسَنِ النِّجَادُ الْفَقِيهُ إِمْلَاءً بِبَغْدَادَ ثنا الْحَسَنُ بْنُ مُكْرَمٍ الْبَزَّازُ ثنا عُثْمَانُ بْنُ عُمَرَ ثنا عَلِيُّ بْنُ الْمُبَارَكِ عَنْ يَحْيَى بنِ أَبِي كَثِيرٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ
«قَضَى رَسُولُ اللَّهِ ﷺ فِي الْمُكَاتَبِ أَنْ يُقْتَلَ بِدِيَةِ الْحُرِّ عَلَى قَدْرِ مَا أُدِّيَ مِنْهُ» قَالَ يَحْيَى قَالَ عِكْرِمَةُ عَنِ ابْنِ عَبَّاسٍ «يُقَامُ عَلَيْهِ حَدُّ الْمَمْلُوكِ»
Translation
Chain of narrators
- Aḥmad b. Salmān b. al-Ḥasan al-Nijād al-Faqīh Imlāʾ Bibaghdād
- al-Ḥasan b. Mukram al-Bazzāz
- ʿUthmān b. ʿUmar
- ʿAlī b. al-Mubārak
- Yaḥyá b. Abū Kathīr
- ʿIkrimah
- Ibn ʿAbbās
✧ “The Messenger of Allah ﷺ ruled concerning the mukatab that he is to be [legally] killed for the blood money of a free person according to the amount he has paid.” Yahya said: ‘Ikrimah said from Ibn ‘Abbas: “The hadd punishment of a slave is inflicted upon him.”
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الْبُخَارِيِّ وَلَمْ يُخَرِّجَاهُ تابعه أبان على شرط البخاري
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Zarqānī
رجال إسناده ثقات لكن اختلف في إرساله ووصله
machine translationThe men of its chain are trustworthy (thiqāt), but there is disagreement about whether it is mursal (broken, from a Successor) or connected (mawṣūl).
in المستدرك على الصحيحين, p. 2882 - Abū ʿAbdullāh al-Ḥākim
صحيح على شرط البخاري
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of al-Bukhārī.
in المستدرك على الصحيحين, p. 2882 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط البخاري ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criterion of al-Bukhārī, though they did not record it.
in المستدرك على الصحيحين, p. 2882
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- trustworthy (thiqah), he had two books from Yaḥyā b. Abī Kathīr: one heard directly, and the other mursal. So the hadith of the Kufans from him has something in itd. between 151 and 160 AHعَلِيُّ بْنُ الْمُبَارَكِثقة ، كان له عن يحيى بن أبي كثير كتابان : أحدهما سماع ، والآخر إرسال . فحديث الكوفيين عنه فيه شيءحدثنا
- trustworthy (thiqah). It was said: Yaḥyā b. Saʿīd was not pleased with himd. 207 AH, or 208 AH, or 209 AHعُثْمَانُ بْنُ عُمَرَثقة . قيل : كان يحيى بن سعيد لا يرضاهحدثنا
- d. 274 AHالْحَسَنُ بْنُ مُكْرَمٍ الْبَزَّازُحدثنا
- d. 348 AHأَحْمَدُ بْنُ سَلْمَانَ بْنِ الْحَسَنِ النَّجَّادُ الْفَقِيهُحدثنا إملاء
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.