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al-Mustadrak (al-Hakim) 2861

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حَدَّثَنِي مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ الْعَدْلُ قَالَا ثنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ نَصْرٍ ثنا أَبُو نُعَيْمٍ الْفَضْلُ بْنُ دُكَيْنٍ ثنا عِيسَى بْنُ عَبْدِ الرَّحْمَنِ السُّلَمِيُّ ثنا طَلْحَةُ الْيَامِيُّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْسَجَةَ عَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ

جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ عَلِّمْنِي شَيْئًا يُدْخِلُنِي الْجَنَّةَ فَقَالَ «لَئِنْ أَقْصَرْتَ الْخُطْبَةَ لَقَدْ أَعْرَضْتَ الْمَسْأَلَةَ أَعْتِقِ النَّسَمَ وَفُكَّ الرَّقَبَةَ» قَالَ أَوَلَيْسَا وَاحِدًا؟ قَالَ «فَإِنَّ عِتْقَ النَّسَمَةِ أَنْ تُفْرِدَ بِعِتْقِهَا وَفَكُّ الرَّقَبَةِ أَنْ تُعِينَ فِي ثَمَنِهَا وَالْمِنْحَةُ الْمَوْكُوفَةُ وَالْفَيْءُ عَلَى ذِي الرَّحِمِ الظَّالِمِ فَإِنْ لَمْ تُطِقْ ذَلِكَ فَأَطْعِمِ الْجَائِعَ وَاسْقِ الظَّمْآنَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ فَإِنْ لَمْ تُطِقْ ذَلِكَ فَكُفَّ لِسَانَكَ إِلَّا مِنْ خَيْرٍ»

Translation

Chain of narrators
  1. Muḥammad b. Ṣāliḥ b. Hāniʾ and Muḥammad b. ʿAbdullāh b. Dīnār al-ʿAdl
  2. Aḥmad b. Muḥammad b. Naṣr
  3. Abū Nuʿaym al-Faḍl b. Dukayn
  4. ʿĪsá b. ʿAbd al-Raḥman al-Sulamī
  5. Ṭalḥah al-Yāmī
  6. ʿAbd al-Raḥman b. ʿAwsajah
  7. al-Barāʾ b. ʿĀzib

✧ A bedouin came to the Messenger of Allah ﷺ and said: “O Messenger of Allah, teach me something that will admit me to Paradise.” He said: “You have shortened the speech but broadened the request. Free the person and release the neck.” He said: “Are they not one and the same?” He said: “Freeing the person is to single out for freeing, and releasing the neck is to help with its price, and the milch animal given as a gift, and the return upon the wronged relative. If you cannot do that, then feed the hungry, give drink to the thirsty, enjoin good and forbid evil. If you cannot do that, then restrain your tongue except from good.”

Notes

  • هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح

    machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it. Sound (ṣaḥīḥ).

Grades by grader

al-DhahabiSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه

    machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.

    in المستدرك على الصحيحين, p. 2879

Narrators

  1. Companion (ṣaḥābī)d. 72 AH, also said 71 AH
    الْبَرَاء بْن عَازِب الْأَوْسِيّصحابي
    عن
  2. trustworthy (thiqah)d. 82 AH, or 83 AH, 86 AH
    عَبْدِ الرَّحْمَنِ بْنِ عَوْسَجَةَثقة
    عن
  3. Trustworthy (thiqah), a Qurʾān reciter, virtuousd. 110 AH, or: 112 AH, or: 113 AH
    طَلْحَةُ الْيَامِيُّثقة قارئ فاضل
    حدثنا
  4. trustworthy (thiqah)d. after 150 AH
    عِيسَى بْنُ عَبْدِ الرَّحْمَنِ السُّلَمِيُّثقة
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 218 AH, 219 AH
    أَبُو نُعَيْمٍ الْفَضْلُ بْنُ دُكَيْنٍثقة ثبت
    حدثنا
  6. أَحْمَدُ بْنُ مُحَمَّدِ بْنِ نَصْرٍ
    حدثنا
  7. مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ
    حدثني
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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