al-Mustadrak (al-Hakim) 2801
Show the chain
حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا بَحْرُ بْنُ نَصْرِ بْنِ سَابِقٍ الْخَوْلَانِيُّ ثنا بِشْرُ بْنُ بَكْرٍ وَحَدَّثَنَا أَبُو الْعَبَّاسِ غَيْرَ مَرَّةٍ ثنا الرَّبِيعُ بْنُ سُلَيْمَانَ ثنا أَيُّوبُ بْنُ سُوَيْدٍ قَالَا ثنا الْأَوْزَاعِيُّ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنْ عُبَيْدِ بْنِ عُمَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«تَجَاوَزَ اللَّهُ عَنْ أُمَّتِي الْخَطَأَ وَالنِّسْيَانَ وَمَا اسْتُكْرِهُوا عَلَيْهِ»
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Baḥr b. Naṣr b. Sābiq al-Khawlānī
- Bishr b. Bakr
- Abū al-ʿAbbās Ghayr Marrah
- al-Rabīʿ b. Sulaymān
- Ayyūb b. Sūwayd
- al-Awzāʿī
- ʿAṭāʾ b. Abū Rabāḥ
- ʿUbayd b. ʿUmayr
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
✧ Allah has overlooked for my community mistakes, forgetfulness, and what they are compelled to do.
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it, meeting the criteria of al-Bukhārī and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هذه أحاديث منكرة كأنها موضوعة وقال أبي لم يسمع الأوزاعي هذا الحديث عن عطاء إنه سمعه من رجل لم يسمه أتوهم أنه عبد الله بن عامر أو إسماعيل بن مسلم ولا يصح هذا الحديث ولا يثبت إسناده
machine translationThese are rejected (munkar) hadiths, as if they were fabricated (mawḍūʿ). My father said: Al-Awzāʿī did not hear this hadith from ʿAṭāʾ; he heard it from a man whom he did not name. I suspect that he is ʿAbdullāh b. ʿĀmir or Ismāʿīl b. Muslim. This hadith is not authentic, and its chain of transmission is not established.
in المستدرك على الصحيحين, p. 2817 - Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين ولم يخرجاه
machine translationAuthentic (ṣaḥīḥ) according to the condition of the two Shaykhs, though they did not record it.
in المستدرك على الصحيحين, p. 2817 - الزيلعى
أصح طرقه حديث ابن عباس
machine translationThe soundest of its routes is the hadith of Ibn ʿAbbās.
in المستدرك على الصحيحين, p. 2817 - Abū ʿAbdullāh al-Ḥākim
على شرط الشيخين
machine translationIt meets the criteria of the two Shaykhs.
in المستدرك على الصحيحين, p. 2817
Show 4 more
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 2817 - Abū ʿAbdullāh al-Ḥākim
حديث صحيح على شرط الشيخين
machine translationAn authentic (ṣaḥīḥ) hadith meeting the criterion of the two Shaykhs.
in المستدرك على الصحيحين, p. 2817 - Abū Ḥatim al-Rāzī
ولا يصح هذا الحديث ولا يثبت إسناده
machine translationThis hadith is not authentic, and its chain of transmission is not established.
in المستدرك على الصحيحين, p. 2817 - Abū Ḥatim al-Rāzī
سئل عن حديث ابن عباس وقد أسلفناه عنه وحديث الوليد عن مالك عن نافع عن ابن عمر مثله وحديث الوليد أيضا عن ابن لهيعة عن موسى بن وردان عن عقبة بن عامر مرفوعا مثله فقال هذه أحاديث منكرة كأنها موضوعة
machine translationHe was asked about the hadith of Ibn ʿAbbās, which we have already cited from him, and the hadith of al-Walīd from Mālik from Nāfiʿ from Ibn ʿUmar, similar to it, and also the hadith of al-Walīd from Ibn Lahīʿah from Mūsā b. Wardān from ʿUqbah b. ʿĀmir, raised to the Prophet (marfūʿ), similar to it. He said: These are rejected (munkar) hadiths, as if they were fabricated (mawḍūʿ).
in المستدرك على الصحيحين, p. 2817
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- unknown (majhūl)عُبَيْدِ بْنِ عُمَيْرٍمجهولعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءِ بْنِ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيُّثقة جليلحدثنا
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. al-Bukhārī and Ibn Ḥibbān said: the year 193 AH, Ibn Qāniʿ said: the year 201 AH, Ibn Abī ʿĀṣim said: the year 202 AH, Abū al-Qāsim b. Mandah dated his death to the year 251 AHأَيُّوبُ بْنُ سُوَيْدٍصدوق يخطئحدثنا
- trustworthy (thiqah)d. 270 AHالرَّبِيعُ بْنُ سُلَيْمَانَثقةحدثنا
- d. 346 AHأَبُو الْعَبَّاسِحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.