MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 2779

✧ As for the narration of Abu al-Jahm, from al-Bara'

Show the chain

حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُ ثنا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ السَّعْدِيُّ أَنْبَأَ يَزِيدُ بْنُ هَارُونَ وَأَخْبَرَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَحْبُوبِيُّ بِمَرْوَ ثنا سَعِيدُ بْنُ مَسْعُودٍ ثنا يَزِيدُ بْنُ هَارُونَ ثنا سَعِيدُ بْنُ أَبِي عَرُوبَةَ وَأَخْبَرَنَا الْحَسَنُ بْنُ يَعْقُوبَ الْعَدْلُ ثنا يَحْيَى بْنُ أَبِي طَالِبٍ أَنْبَأَ عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ أَنْبَأَ سَعِيدٌ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ قَالَ

أَسْلَمَ غَيْلَانُ بْنُ سَلَمَةَ الثَّقَفِيُّ وَعِنْدَهُ عَشْرُ نِسْوَةٍ «فَأَمَرَ النَّبِيُّ ﷺ أَنْ يَأْخُذَ مِنْهُنَّ أَرْبَعًا» هَكَذَا رَوَاهُ الْمُتَقَدِّمُونَ مِنْ أَصْحَابِ سَعِيدٍ يَزِيدُ بْنُ زُرَيْعٍ وَإِسْمَاعِيلَ بْنِ عُلَيَّةَ وَغُنْدَرٌ وَالْأَئِمَّةُ الْحُفَّاظُ مِنْ أَهْلِ الْبَصْرَةِ وَقَدْ حَكَمَ الْإِمَامُ مُسْلِمُ بْنُ الْحَجَّاجِ «أَنَّ هَذَا الْحَدِيثَ مِمَّا وَهَمَ فِيهِ مَعْمَرٌ بِالْبَصْرَةِ» فَإِنْ رَوَاهُ عَنْهُ ثِقَةٌ خَارِجَ الْبَصْرِيِّينَ حَكَمْنَا لَهُ بِالصِّحَّةِ فَوَجَدْتُ سُفْيَانَ الثَّوْرِيَّ وَعَبْدَ الرَّحْمَنِ بْنَ مُحَمَّدٍ الْمُحَارِبِيَّ وَعِيسَى بْنَ يُونُسَ وَثَلَاثَتَهُمْ كُوفِيُّونَ حَدَّثُوا بِهِ عَنْ مَعْمَرٍ

Translation

Chain of narrators
  1. Abū ʿAbdullāh Muḥammad b. Yaʿqūb al-Ḥāfiẓ
  2. Ibrāhīm b. ʿAbdullāh al-Saʿdī Anbaʾ Yazīd b. Hārūn
  3. Abū al-ʿAbbās Muḥammad b. Aḥmad al-Maḥbūbī Bimarw
  4. Saʿīd b. Masʿūd
  5. Yazīd b. Hārūn
  6. Saʿīd b. Abū ʿArūbah
  7. al-Ḥasan b. Yaʿqūb al-ʿAdl
  8. Yaḥyá b. Abū Ṭālib Anbaʾ ʿAbd al-Wahhāb b. ʿAṭāʾ Anbaʾ Saʿīd
  9. Maʿmar
  10. al-Zuhrī
  11. Sālim
  12. his father

✧ Ghaylan b. Salamah al-Thaqafi accepted Islam while he had ten wives, and the Prophet ﷺ ordered him to take four of them. Thus the earlier companions of Sa'id narrated it: Yazid b. Zuray', Isma'il b. 'Ulayyah, Ghundar, and the leading memorizers among the people of Basra. Imam Muslim b. al-Hajjaj ruled that this hadith is one in which Ma'mar erred in Basra. If a reliable narrator outside the Basrans narrated it from him, we would judge it authentic. I found that Sufyan al-Thawri, 'Abd al-Rahman b. Muhammad al-Muharibi, and 'Isa b. Yunus—all three of them Kufans—narrated it from Ma'mar.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Bukhari

    هذا الحديث غير محفوظ والمحفوظ ما رواه شعيب عن الزهري قال حدثت عن محمد بن سويد الثقفي أن غيلان أسلم الحديث

    machine translationThis ḥadīth is not preserved (ghayr maḥfūẓ). The preserved version (maḥfūẓ) is what Shuʿayb narrated from al-Zuhrī, who said: "I was told, from Muḥammad b. Suwayd al-Thaqafī, that Ghaylān accepted Islam..." to the end of the ḥadīth.

    in المستدرك على الصحيحين, p. 2795
  • al-Bukhari

    هذا غير محفوظ أي حديث معمر والصحيح ما رواه شعيب عن الزهري قال حدثت عن محمد بن سويد الثقفي أن غيلان

    machine translationThis is not preserved (ghayr maḥfūẓ), that is, the ḥadīth of Maʿmar. The sound version is what Shuʿayb narrated from al-Zuhrī, who said: "I was told, from Muḥammad b. Suwayd al-Thaqafī, that Ghaylān..."

    in المستدرك على الصحيحين, p. 2795
  • al-Bukhari

    غير محفوظ

    machine translationNot preserved (ghayr maḥfūẓ).

    in المستدرك على الصحيحين, p. 2795
  • al-Bukhari

    هذا حديث غير محفوظ والصحيح ما رواه شعيب بن أبي حمزة وغيره عن الزهري قال حدثت عن محمد بن سويد الثقفي أن غيلان بن سلمة الثقفي أسلم وعنده عشر نسوة قال البخاري وإنما حديث الزهري عن سالم عن أبيه أن رجلا من ثقيف طلق نساءه فقال له عمر لترجعن نساءك أو لأرجمن قبرك كما رجم قبر أبي رغال

    machine translationThis ḥadīth is not preserved (ghayr maḥfūẓ). The sound version is what Shuʿayb b. Abī Ḥamzah and others narrated from al-Zuhrī, who said: "I was told, from Muḥammad b. Suwayd al-Thaqafī, that Ghaylān b. Salamah al-Thaqafī accepted Islam while he had ten wives." Al-Bukhārī said: The ḥadīth of al-Zuhrī is only from Sālim, from his father, that a man from Thaqīf divorced his wives, so ʿUmar said to him: "You will take your wives back, or I will stone your grave as the grave of Abū Righāl was stoned."

    in المستدرك على الصحيحين, p. 2795
Show 1 more

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    عن
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    حدثنا
  6. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُ بْنُ هَارُونَثقة متقن عابد .
    أنبأ
  7. d. 267 AH, also said: 286 AH, and it is a mistake, and the first is more established
    إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ السَّعْدِيُّ
    حدثنا
  8. أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُ
    حدثنا
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us