al-Mustadrak (al-Hakim) 2741
✧ As for the saying of Salim
Show the chain
حَدَّثَنِي أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِ ثنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ شَاذَانَ الْجَوْهَرِيُّ ثنا مُعَلَّى بْنُ مَنْصُورٍ ثنا ابْنُ الْمُبَارَكِ أَنْبَأَ مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ أُمِّ حَبِيبَةَ
أَنَّهَا كَانَتْ تَحْتَ عُبَيْدِ اللَّهِ بْنِ جَحْشٍ فَمَاتَ بِأَرْضِ الْحَبَشَةِ «فَزَوَّجَهَا النَّجَاشِيُّ النَّبِيَّ ﷺ وَأَمْهَرَهَا عَنْهُ أَرْبَعَةَ آلَافٍ وَبَعَثَ بِهَا إِلَى رَسُولِ اللَّهِ ﷺ مَعَ شُرَحْبِيلَ بْنِ حَسَنَةَ»
Translation
Chain of narrators
- Abū Bakr Muḥammad b. Aḥmad b. Bālawayh
- Abū Bakr Muḥammad b. Shādhān al-Jawharī
- Muʿallá b. Manṣūr
- Ibn al-Mubārak Anbaʾ Maʿmar
- al-Zuhrī
- ʿUrwah
- Um Ḥabībah
✧ She had been married to Ubayd Allah b. Jahsh, who died in Abyssinia. The Negus married her to the Prophet ﷺ and paid a dowry on his behalf of four thousand, and sent her to the Messenger of Allah ﷺ with Shurahbil b. Hasanah.
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it, meeting the criteria of al-Bukhārī and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الزهري واختلف عنه فرواه معمر عن الزهري عن عروة عن أم حبيبة وخالفه عبد الرحمن بن خالد بن مسافر فرواه عن الزهري عن عروة مرسلا والمرسل أشبهها بالصواب
machine translationAl-Zuhrī narrates it, and there is disagreement about him. Maʿmar narrated it from al-Zuhrī, from ʿUrwah, from Umm Ḥabībah. ʿAbd al-Raḥmān b. Khālid b. Musāfir contradicted him and narrated it from al-Zuhrī, from ʿUrwah, as a mursal report (mursal), and the mursal version is the closer of the two to being correct.
in المستدرك على الصحيحين, p. 2757 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 2757
Other narrations of this report
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 42 AH, or: 44 AH, also said: 49 AH, also said: 59 AHرَمْلَةُ بِنْتُ أَبِي سُفْيَانَ زَوْجُ رَسُولِ اللهِأم المؤمنينعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنبأ
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AHابْنُ الْمُبَارَكِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخيرحدثنا
- Trustworthy (thiqah), a Sunnī, a juristd. 210 AH, or: 211 AH, also reported: 212 AH, and this is questionableمُعَلَّى بْنُ مَنْصُورٍثقة سني فقيهحدثنا
- trustworthy (thiqah)d. 286 AHأَبُو بَكْرٍ مُحَمَّدُ بْنُ شَاذَانَ الْجَوْهَرِيُّثقةحدثنا
- أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِحدثني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.