al-Mustadrak (al-Hakim) 2666
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أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَلِيٍّ الصَّنْعَانِيُّ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ أَنْبَأَ عَبْدُ الرَّزَّاقِ وَأَخْبَرَنَا أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا عَبْدُ الرَّزَّاقِ أَنْبَأَ مَعْمَرٌ عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ عَنْ أَبِي ذَرٍّ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«يَا أَبَا ذَرٍّ كَيْفَ أَنْتَ وَمَوْتٌ يُصِيبُ النَّاسَ حَتَّى يَكُونَ الْبَيْتُ بِالْوَصِيفِ؟» يَعْنِي الْقَبْرَ قُلْتُ مَا خَارَ اللَّهُ لِي وَرَسُولُهُ ثُمَّ قَالَ «كَيْفَ أَنْتَ وَجُوعٌ يُصِيبُ النَّاسَ حَتَّى تَأْتِيَ مَسْجِدَكَ فَلَا تَسْتَطِيعَ أَنْ تَرْجِعَ إِلَى فِرَاشِكَ وَلَا تَسْتَطِيعَ أَنْ تَقُومَ مِنْ فِرَاشِكَ إِلَى مَسْجِدِكَ؟» قُلْتُ مَا خَارَ اللَّهُ لِي وَرَسُولُهُ قَالَ «عَلَيْكَ بِالْعِفَّةَ» ثُمَّ قَالَ «كَيْفَ أَنْتَ وَقَتْلٌ يُصِيبُ النَّاسَ حَتَّى تُغْرَقَ حِجَارَةُ الزَّيْتِ بِالدَّمِ؟» قُلْتُ مَا خَارَ اللَّهُ لِي وَرَسُولُهُ أَوِ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «الْزَمْ مَنْزِلَكَ» قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَفَلَا آخُذُ سَيْفِي فَأَضْرِبُ بِهِ مَنْ فَعَلَ ذَلِكَ؟ قَالَ «فَقَدْ شَارَكْتَ الْقَوْمَ إِذًا» قُلْتُ يَا رَسُولَ اللَّهِ فَإِنْ دَخَلَ بَيْتِي؟ قَالَ «إِنْ خَشِيتَ أَنْ يَبْهَرَكَ شُعَاعُ السَّيْفِ فَقُلْ هَكَذَا فَأَلْقِ طَرَفَ ثَوْبِكَ عَلَى وَجْهِكَ فَيَبُوءَ بِإِثْمِهِ وَإِثْمِكَ وَيَكُونَ مِنْ أَصْحَابِ النَّارِ»
Translation
Chain of narrators
- Abū ʿAbdullāh Muḥammad b. ʿAlī al-Ṣanʿānī
- Isḥāq b. Ibrāhīm al-Dabarī Anbaʾ ʿAbd al-Razzāq
- Aḥmad b. Jaʿfar al-Qaṭīʿī
- ʿAbdullāh b. Aḥmad b. Ḥanbal
- my father
- ʿAbd al-Razzāq Anbaʾ Maʿmar
- Abū ʿImrān al-Jawnī
- ʿAbdullāh b. al-Ṣāmit
- Abū Dhar
- Rasūl Allāh ﷺ
✧ “O Abu Dharr, how will you be when a death strikes the people until a house is worth a servant?” meaning a grave. I said, “What Allah and His Messenger choose for me.” Then he said, “How will you be when a famine strikes the people until you come to your mosque and cannot return to your bed, and cannot rise from your bed to your mosque?” I said, “What Allah and His Messenger choose for me.” He said, “Keep to chastity.” Then he said, “How will you be when a killing strikes the people until the stones of al-Zayt are drowned in blood?” I said, “What Allah and His Messenger choose for me, or Allah and His Messenger know best.” He said, “Stay in your house.” I said, “O Messenger of Allah, should I not take my sword and strike with it those who do that?” He said, “Then you would have shared with the people.” I said, “O Messenger of Allah, what if someone enters my house?” He said, “If you fear that the flash of the sword will overwhelm you, say like this, and throw the edge of your garment over your face, so he will bear his sin and your sin, and he will be among the people of the Fire.”
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ لِأَنَّ حَمَّادَ بْنَ زَيْدٍ رَوَاهُ عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ قَالَ حَدَّثَنِي الْمُنْبَعِثُ بْنُ طَرِيفٍ وَكَانَ قَاضِيًا بِهَرَاةَ عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ عَنْ أَبِي ذَرٍّ عَنِ النَّبِيِّ ﷺ نَحْوَهُعلى شرط البخاري ومسلم
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of the two Shaykhs.
in المستدرك على الصحيحين, p. 2681 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 2681 - Dāraquṭnī
يرويه أبو عمران الجوني واختلف عنه فرواه مبارك بن فضالة عن أبي عمران الجوني عن أبي تميمة الهجيمي عن أبي ذر وخالفه شعبة وحماد بن زيد ومحمد بن ثابت العبدي ومرحوم العطار فرووه عن أبي عمران الجوني عن عبد الله بن الصامت عن أبي ذر وهو المحفوظ
machine translationAbū ʿImrān al-Jawnī transmits it, and there is disagreement about him. Mubārak b. Faḍālah narrated it from Abū ʿImrān al-Jawnī, from Abū Tamīmah al-Hujaymī, from Abū Dharr. Shuʿbah, Ḥammād b. Zayd, Muḥammad b. Thābit al-ʿAbdī and Marḥūm al-ʿAṭṭār contradicted him, and narrated it from Abū ʿImrān al-Jawnī, from ʿAbdullāh b. al-Ṣāmit, from Abū Dharr, and this is the preserved (maḥfūẓ) version.
in المستدرك على الصحيحين, p. 2681
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابيعن
- trustworthy (thiqah)d. between 70 and 80 AH, also said: between 91 and 100 AHعَبْدِ اللهِ بْنِ الصَّامِتِثقةعن
- trustworthy (thiqah)d. 106 AH or 123 AH or 127 AH or 128 AH or 129 AHأَبِي عِمْرَانَ الْجَوْنِيِّثقةعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنبأ
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأنبأ
- d. 284 AH or 285 AH or 287 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّحدثنا
- d. between 391 and 400 AHأَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَلِيٍّ الصَّنْعَانِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.