MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 2652

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أَخْبَرَنَا إِسْحَاقُ بْنُ مُحَمَّدِ بْنِ خَالِدٍ الْهَاشِمِيُّ بِالْكُوفَةِ ثنا مُحَمَّدُ بْنُ عَلِيِّ بْنِ عَفَّانَ الْعَامِرِيُّ ثنا مَالِكُ بْنُ إِسْمَاعِيلَ النَّهْدِيُّ أَنْبَأَ إِسْرَائِيلُ بْنُ يُونُسَ عَنْ مُسْلِمٍ الْأَعْوَرِ عَنْ خَالِدٍ الْعُرَنِيِّ قَالَ

دَخَلْتُ أَنَا وَأَبُو سَعِيدٍ الْخُدْرِيُّ عَلَى حُذَيْفَةَ فَقُلْنَا يَا أَبَا عَبْدِ اللَّهِ حَدِّثْنَا مَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ ﷺ فِي الْفِتْنَةِ قَالَ حُذَيْفَةُ قَالَ رَسُولُ اللَّهِ ﷺ «دُورُوا مَعَ كِتَابِ اللَّهِ حَيْثُ مَا دَارَ» فَقُلْنَا فَإِذَا اخْتَلَفَ النَّاسُ فَمَعَ مَنْ نَكُونُ؟ فَقَالَ «انْظُرُوا الْفِئَةَ الَّتِي فِيهَا ابْنُ سُمَيَّةَ فَالْزَمُوهَا فَإِنَّهُ يَدُورُ مَعَ كِتَابِ اللَّهِ» قَالَ قُلْتُ وَمَنِ ابْنُ سُمَيَّةَ؟ قَالَ أَوَ مَا تَعْرِفُهُ؟ قُلْتُ بَيِّنْهُ لِي قَالَ «عَمَّارُ بْنُ يَاسِرٍ» سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ لِعَمَّارٍ «يَا أَبَا الْيَقْظَانِ لَنْ تَمُوتَ حَتَّى تَقْتُلَكَ الْفِئَةُ الْبَاغِيَةُ عَنِ الطَّرِيقِ»

Translation

Chain of narrators
  1. Isḥāq b. Muḥammad b. Khālid al-Hāshimī Bi-al-Kūfah
  2. Muḥammad b. ʿAlī b. ʿAffān al-ʿĀmirī
  3. Mālik b. Ismāʿīl al-Nahdī Anbaʾ Isrāʾīl b. Yūnus
  4. Muslim al-Aʿwar
  5. Khālid al-ʿUranī

✧ I entered with Abu Sa‘id al-Khudri upon Hudhayfah, and we said, “O Abu ‘Abd Allah, tell us what you heard from the Messenger of Allah ﷺ about the tribulation.” Hudhayfah said: The Messenger of Allah ﷺ said, “Turn with the Book of Allah wherever it turns.” We said, “If the people disagree, with whom should we be?” He said, “Look to the group in which Ibn Sumayyah is, and adhere to it, for he turns with the Book of Allah.” I said, “Who is Ibn Sumayyah?” He said, “Do you not know him?” I said, “Explain him to me.” He said, “Ammār b. Yāsir.” I heard the Messenger of Allah ﷺ say to Ammār, “O Abu al-Yaqzān, you will not die until the transgressing group that deviates from the path kills you.”

Notes

  • هَذَا حَدِيثٌ لَهُ طُرُقٌ بِأَسَانِيدَ صَحِيحَةٍ أَخْرَجَا بَعْضَهَا وَلَمْ يُخَرِّجَاهُ بِهَذَا اللَّفْظِ مسلم بن كيسان تركه أحمد وابن معين

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Narrators

  1. An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an error
    حُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقين
    قال
  2. truthful (ṣadūq), has errors (aghlāṭ), he was extreme in Shīʿismd. 75 AH, or: 76 AH, also said: 79 AH
    خَالِدٍ الْعُرَنِيِّصدوق له أغلاط ، وكان غاليا في التشيع
    عن
  3. weak (ḍaʿīf)d. between 131 AH and 140 AH
    مُسْلِمٍ الْأَعْوَرِضعيف
    عن
  4. Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلُ بْنُ يُونُسَثقة ، تُكلم فيه بلا حجة
    أنبأ
  5. Trustworthy (thiqah), meticulous (mutqin), his book is sound (ṣaḥīḥ al-kitāb), devout (ʿābid)d. 217 AH, or 218 AH, or 219 AH
    مَالِكُ بْنُ إِسْمَاعِيلَ النَّهْدِيُّثقة متقن ، صحيح الكتاب ، عابد
    حدثنا
  6. مُحَمَّدُ بْنُ عَلِيِّ بْنِ عَفَّانَ الْعَامِرِيُّ
    حدثنا
  7. إِسْحَاقُ بْنُ مُحَمَّدِ بْنِ خَالِدٍ الْهَاشِمِيُّ
    أخبرنا
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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