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al-Mustadrak (al-Hakim) 2617

✧ the source is from the Book of Allah.

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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا بَحْرُ بْنُ نَصْرِ بْنِ سَابِقٍ الْخَوْلَانِيُّ ثنا أَيُّوبُ بْنُ سُوَيْدٍ ثنا عَبْدُ اللَّهِ بْنُ شَوْذَبٍ عَنْ عَامِرِ بْنِ عَبْدِ الْوَاحِدِ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ الْأَسْلَمِيِّ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ

كَانَ النَّبِيُّ ﷺ إِذَا أَصَابَ غَنِيمَةً أَمَرَ بِلَالًا فَنَادَى ثَلَاثًا فَيَرْفَعُ النَّاسُ مَا أَصَابُوا ثُمَّ يَأْمُرُ بِهِ فُيُخَمَّسُ فَأَتَاهُ رَجُلٌ بِزِمَامٍ مِنْ شَعْرٍ وَقَدْ قُسِمَتِ الْغَنِيمَةُ فَقَالَ لَهُ «هَلْ سَمِعْتَ بِلَالًا يُنَادِي ثَلَاثًا؟» قَالَ نَعَمْ قَالَ «فَمَا مَنَعَكَ أَنْ تَأْتِيَ بِهِ؟» فَاعْتَذَرَ إِلَيْهِ فَقَالَ لَهُ «كُنْ أَنْتَ الَّذِي تُوَافِيَ بِهِ يَوْمَ الْقِيَامَةِ فَإِنِّي لَنْ أَقْبَلَهُ مِنْكَ»

Translation

Chain of narrators
  1. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  2. Baḥr b. Naṣr b. Sābiq al-Khawlānī
  3. Ayyūb b. Sūwayd
  4. ʿAbdullāh b. Shawdhab
  5. ʿĀmir b. ʿAbd al-Wāḥid
  6. ʿAbdullāh b. Buraydah al-Aslamī
  7. ʿAbdullāh b. ʿUmar

✧ When the Prophet ﷺ obtained spoils, he would order Bilal to call out three times, and the people would bring whatever they had taken. Then he would order it to be divided into fifths. A man came to him with a halter of hair after the spoils had already been divided, and he said to him, 'Did you hear Bilal calling out three times?' The man said, 'Yes.' He said, 'What prevented you from bringing it?' The man made an excuse, and the Prophet ﷺ said, 'You will be the one to bring it on the Day of Resurrection, for I will never accept it from you.'

Notes

  • هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح

    machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it. Sound (ṣaḥīḥ).

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه

    machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.

    in المستدرك على الصحيحين, p. 2633

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah)d. 105 AH, or 115 AH
    عَبْدِ اللهِ بْنِ بُرَيْدَةَ الْأَسْلَمِيِّثقة
    عن
  3. Aḥmad considered him lenient (layyin); Abū Ḥātim declared him trustworthy (waththaqahu).d. between 121 and 130 AH
    عَامِرِ بْنِ عَبْدِ الْوَاحِدِلينه : أحمد ، ووثقه : أبو حاتم
    عن
  4. truthful (ṣadūq), devout (ʿābid)d. 156 AH, or 157 AH, also said: 144 AH
    عَبْدُ اللهِ بْنُ شَوْذَبٍصدوق عابد
    حدثنا
  5. truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. al-Bukhārī and Ibn Ḥibbān said: the year 193 AH, Ibn Qāniʿ said: the year 201 AH, Ibn Abī ʿĀṣim said: the year 202 AH, Abū al-Qāsim b. Mandah dated his death to the year 251 AH
    أَيُّوبُ بْنُ سُوَيْدٍصدوق يخطئ
    حدثنا
  6. trustworthy (thiqah)d. 267 AH or 268 AH
    بَحْرُ بْنُ نَصْرِ بْنِ سَابِقٍ الْخَوْلَانِيُّثقة
    حدثنا
  7. أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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