al-Mustadrak (al-Hakim) 2557
✧ As for the statement of Abdullah b. Yazid al-Ansari
Show the chain
أَخْبَرَنَا أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدٍ الْعَنَزِيُّ ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ ثنا مَحْبُوبُ بْنُ مُوسَى ثنا أَبُو إِسْحَاقَ الْفَزَارِيُّ عَنْ أَبِي حَمَّادٍ الْحَنَفِيِّ عَنِ ابْنِ عَقِيلٍ قَالَ
سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ فَقَدَ رَسُولُ اللَّهِ ﷺ حَمْزَةَ حِينَ فَاءَ النَّاسُ مِنَ الْقِتَالِ فَقَالَ رَجُلٌ رَأَيْتُهُ عِنْدَ تِلْكَ الشَّجَرَاتِ وَهُوَ يَقُولُ أَنَا أَسَدُ اللَّهِ وَأَسَدُ رَسُولِهِ اللَّهُمَّ أَبْرَأُ إِلَيْكَ مِمَّا جَاءَ بِهِ هَؤُلَاءِ أَبُو سُفْيَانَ وَأَصْحَابُهُ وَاعْتَذِرُ إِلَيْكَ مِمَّا صَنَعَ هَؤُلَاءِ بِانْهِزَامِهِمْ فَحَنَا رَسُولُ اللَّهِ ﷺ نَحْوَهُ فَلَمَّا رَأَى جَنْبَهُ بَكَى وَلَمَّا رَأَى مَا مُثِّلَ بِهِ شَهَقَ ثُمَّ قَالَ أَلَا كَفَنٌ فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ فَرَمَى بِثَوْبٍ عَلَيْهِ ثُمَّ قَامَ آخَرُ فَرَمَى بِثَوْبٍ عَلَيْهِ فَقَالَ يَا جَابِرُ هَذَا الثَّوْبُ لِأَبِيكَ وَهَذَا لِعَمِّي حَمْزَةُ ثُمَّ جِيءَ بِحَمْزَةَ فَصَلَّى عَلَيْهِ ثُمَّ يُجَاءُ بِالشُّهَدَاءِ فَتُوضَعُ إِلَى جَانِبِ حَمْزَةَ فَيُصَلِّي ثُمَّ تَرْفَعُ وَيَتْرُكُ حَمْزَةَ حَتَّى صَلَّى عَلَى الشُّهَدَاءِ كُلِّهِمْ قَالَ فَرَجَعْتُ وَأَنَا مُثْقَلٌ قَدْ تَرَكَ أَبِي عَلَيَّ دَيْنًا وَعِيَالًا فَلَمَّا كَانَ عِنْدَ اللَّيْلِ أَرْسَلَ إِلَيَّ رَسُولُ اللَّهِ ﷺ فَقَالَ «يَا جَابِرُ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى أَحْيَى أَبَاكَ وَكَلَّمَهُ كَلَامًا» قُلْتُ وَكَلَّمَهُ كَلَامًا؟ قَالَ قَالَ لَهُ تَمَنَّ فَقَالَ أَتَمَنَّى أَنْ تَرُدَّ رُوحِي وَتُنْشِئَ خَلْقِي كَمَا كَانَ وَتُرْجِعَنِي إِلَى نَبِيِّكَ فَأُقَاتِلَ فِي سَبِيلِ اللَّهِ فَأُقْتَلَ مَرَّةً أُخْرَى قَالَ أَنِّي قَضَيْتُ أَنَّهُمْ لَا يَرْجِعُونَ قَالَ وَقَالَ ﷺ «سَيِّدُ الشُّهَدَاءِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ حَمْزَةُ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ أبو حماد هو المفضل بن صدقة قال النسائي متروك
Translation
Chain of narrators
- Abū al-Ḥasan Aḥmad b. Muḥammad al-ʿAnazī
- ʿUthmān b. Saʿīd al-Dārimī
- Maḥbūb b. Mūsá
- Abū Isḥāq al-Fazārī
- Abū Ḥammād al-Ḥanafī
- Ibn ʿAqīl
✧ I heard Jabir ibn Abdullah say: The Messenger of Allah ﷺ missed Hamzah when the people returned from the fighting. A man said, "I saw him near those trees, saying: I am the lion of Allah and the lion of His Messenger. O Allah, I declare myself innocent before You of what these have brought — Abu Sufyan and his companions — and I apologize to You for what these have done by their defeat." The Messenger of Allah ﷺ went towards him, and when he saw his side, he wept; and when he saw what had been done to him, he sobbed. Then he said, "Is there not a shroud?" A man of the Ansar stood and threw a garment over him, then another stood and threw a garment over him. He said, "O Jabir, this garment is for your father, and this is for my uncle Hamzah." Then Hamzah was brought, and he prayed over him. Then the martyrs were brought and placed beside Hamzah, and he prayed over them, and they were raised, but Hamzah was left until he had prayed over all the martyrs. He said: I returned while I was burdened, for my father had left upon me a debt and dependents. When it was night, the Messenger of Allah ﷺ sent for me and said, "O Jabir, Allah, Blessed and Exalted, has revived your father and spoken to him with words." I said, "And He spoke to him with words?" He said, "He said to him: Make a wish. He said: I wish that You return my soul and create my form as it was and return me to Your Prophet so that I may fight in the way of Allah and be killed another time. He said: I have decreed that they shall not return." He said: And he ﷺ said, "The master of the martyrs before Allah on the Day of Resurrection is Hamzah."
Grades by grader
| al-Dhahabi | Weak, Rejected | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح الإسناد ولم يخرجاه
machine translationThe chain is authentic (ṣaḥīḥ), though the two of them (al-Bukhārī and Muslim) did not record it.
in المستدرك على الصحيحين, p. 2572 - Abū ʿAbdullāh al-Ḥākim
صحيح الإسناد
machine translationThe chain is sound (ṣaḥīḥ al-isnād).
in المستدرك على الصحيحين, p. 2572 - al-Dhahabi
أبو حماد الحنفي قال النسائي فيه متروك
in المستدرك على الصحيحين, p. 2572 - Mubarakpūri
في إسناده أبو حماد الحنفي وهو متروك
in المستدرك على الصحيحين, p. 2572
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيسمعت
- Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AHابْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخرهعن
- d. 161 AHأَبِي حَمَّادٍ الْحَنَفِيِّعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), who authored worksd. 183 AH, or 184 AH, or 185 AH, or 186 AH, or 187 AH, or 188 AHأَبُو إِسْحَاقَ الْفَزَارِيُّثقة حافظ ، له تصانيفحدثنا
- truthful (ṣadūq)d. 229 AH, or 230 AH, also said: 231 AHمَحْبُوبُ بْنُ مُوسَىصدوقحدثنا
- d. 280 AH, or 281 AH, also said: 282 AHعُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّحدثنا
- d. 346 AHأَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدٍ الْعَنَزِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.