MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 2502

✧ As for the statement of Abdullah b. Yazid al-Ansari

Show the chain

أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الْفَقِيهُ بِالرِّيِّ ثنا مُحَمَّدُ بْنُ الْفَرَجِ الْأَزْرَقُ ثنا حَجَّاجُ بْنُ مُحَمَّدٍ قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي مُحَمَّدُ بْنُ طَلْحَةَ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ عَنْ مُعَاوِيَةَ بْنِ جَاهِمَةَ

أَنَّ جَاهِمَةَ أَتَى النَّبِيَّ ﷺ فَقَالَ إِنِّي أَرَدْتُ أَنْ أَغْزُوَ فَجِئْتُ أَسْتَشِيرُكَ قَالَ «أَلَكَ وَالِدَةٌ؟» قَالَ نَعَمْ قَالَ «اذْهَبْ فَالْزَمْهَا فَإِنَّ الْجَنَّةَ عِنْدَ رِجْلَيْهَا»

Translation

Chain of narrators
  1. Ismāʿīl b. Muḥammad al-Faqīh Bi-al-Rrī
  2. Muḥammad b. al-Faraj al-Azraq
  3. Ḥajjāj b. Muḥammad
  4. Ibn Jurayj
  5. Muḥammad b. Ṭalḥah b. ʿAbdullāh b. ʿAbd al-Raḥman
  6. his father
  7. Muʿāwiyah b. Jāhimah

✧ Jāhimah came to the Prophet ﷺ and said: I intended to go on a military expedition, so I came to seek your advice. He said: "Do you have a mother?" He said: Yes. He said: "Go and keep her company, for Paradise is at her feet."

Notes

  • هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح

    machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it. Sound (ṣaḥīḥ).

Grades by grader

al-DhahabiSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    رواية حجاج أصح

    machine translationThe narration of Ḥajjāj is more authentic (aṣaḥḥ).

    in المستدرك على الصحيحين, p. 2516
  • Ibn Ḥajar al-ʿAsqalānī

    والصواب عن محمد بن طلحة عن معاوية بن جاهمة عن أبيه فصحف عن فصارت ابن وقدم قوله عن أبيه فخرج عنه أن لطلحة صحبة وليس كذلك بل ليس بينه وبين معاوية بن جاهمة نسب ولو كان الأمر على ظاهر الإسناد لكان هؤلاء أربعة في نسق صحبوا النبي صلى الله عليه وسلم طلحة بن معاوية بن جاهمة بن العباس بن مرداس

    machine translationThe correct form is: from Muḥammad b. Ṭalḥah, from Muʿāwiyah b. Jāhimah, from his father. It was misread (taṣḥīf): "from" became "b." (ibn), and his words "from his father" were moved forward. As a result it appeared that Ṭalḥah had companionship (ṣuḥbah) with the Prophet, but that is not so; indeed there is no blood relation between him and Muʿāwiyah b. Jāhimah. Had the matter been as the apparent chain suggests, these four in succession would all have been Companions of the Prophet ﷺ: Ṭalḥah, Muʿāwiyah, Jāhimah, and al-ʿAbbās b. Mirdās.

    in المستدرك على الصحيحين, p. 2516
  • Abū ʿAbdullāh al-Ḥākim

    صحيح الإسناد

    machine translationThe chain is sound (ṣaḥīḥ al-isnād).

    in المستدرك على الصحيحين, p. 2516
  • الحسن بن عبد الله العسكري

    أحسبه مرسلا

    machine translationI think it is mursal.

    in المستدرك على الصحيحين, p. 2516
Show 2 more

Other narrations of this report

Narrators

  1. It is said that he had companionship (ṣuḥbah) with the Prophet.
    مُعَاوِيَة بْن جَاهِمَة الْمُحَارِبِيّقيل : إن له صحبة
    عن
  2. acceptable (maqbūl)d. between 111 and 120 AH
    أَبِيهِمقبول
    عن
  3. عبد الله بن عبد الرحمن
    عن
  4. مُحَمَّدُ بْنُ طَلْحَةَصدوق
    أخبرني
  5. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    قال
  6. Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AH
    حَجَّاجُ بْنُ مُحَمَّدٍثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موته
    حدثنا
  7. truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. 282 AH
    مُحَمَّدُ بْنُ الْفَرَجِ الْأَزْرَقُصدوق ربما وهم
    حدثنا
  8. إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الْفَقِيهُ
    أخبرنا
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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