al-Mustadrak (al-Hakim) 2410
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أَخْبَرَنِي بَكْرُ بْنُ مُحَمَّدِ بْنِ حَمْدَانَ الصَّيْرَفِيُّ بِمَرْوَ ثنا أَبُو قِلَابَةَ الرَّقَاشِيُّ ثنا رَوْحُ بْنُ عُبَادَةَ ثنا ابْنُ جُرَيْجٍ قَالَ قَالَ سُلَيْمَانُ بْنُ مُوسَى ثنا مَالِكُ بْنُ يَخَامِرَ أَنَّ مُعَاذَ بْنَ جَبَلٍ حَدَّثَهُمْ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ
«مَنْ قَاتَلَ فِي سَبِيلِ اللَّهِ مِنْ رَجُلٍ مُسْلِمٍ فُوَاقَ نَاقَةٍ فَقَدْ وَجَبَتْ لَهُ الْجَنَّةُ وَمَنْ سَأَلَ اللَّهَ الْقَتْلَ مِنْ عِنْدِ نَفْسِهِ صَادِقًا ثُمَّ مَاتَ أَوْ قُتِلَ فَلَهُ أَجْرُ شَهِيدٍ»
Translation
Chain of narrators
- Bakr b. Muḥammad b. Ḥamdān al-Ṣayrafī Bimarw
- Abū Qilābah al-Raqāshī
- Rawḥ b. ʿUbādah
- Ibn Jurayj
- Sulaymān b. Mūsá
- Mālik b. Yakhāmir
- Muʿādh b. Jabal
- Rasūl Allāh ﷺ
✧ Whoever fights in the path of Allah, a Muslim man, for the time between two milkings of a she-camel, Paradise becomes incumbent for him. And whoever asks Allah for death from his own self, sincerely, then dies or is killed, he has the reward of a martyr.
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ «وَلَهُ إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ مُخْتَصَرًا» بل هو منقطع فلعله من الناسخ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط مسلم ولم يخرجاه وله إسناد صحيح على شرط الشيخين مختصرا
in المستدرك على الصحيحين, p. 2423 - Abū ʿAbdullāh al-Ḥākim
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in المستدرك على الصحيحين, p. 2423
Narrators
- well-known, among the notable Companionsd. 17 AH, or: 18 AHمُعَاذ بْن جَبَلمشهور ، من أعيان الصحابةحدثهم
- mukhaḍram; also said he was a Companiond. 69 AH, or 70 AH, or 72 AHمَالِكُ بْنُ يَخَامِرَمخضرم ، ويقال : له صحبةحدثنا
- truthful (ṣadūq), jurist, there is some softness in his hadith, and his mind became confused shortly before his deathd. 115 AH, or 119 AHسُلَيْمَانُ بْنُ مُوسَىصدوق , فقيه , في حديثه بعض لين , وخولط قبل موته بقليلقال
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلحدثنا
- Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AHرَوْحُ بْنُ عُبَادَةَثقة فاضل ، له تصانيفحدثنا
- truthful (ṣadūq) but makes mistakes (yukhṭiʾ); his memory changed when he settled in Baghdadd. 276 AHأَبُو قِلَابَةَ الرَّقَاشِيُّصدوق يخطئ ، تغير حفظه لما سكن بغدادحدثنا
- d. 345 AH, or 348 AHبَكْرُ بْنُ مُحَمَّدِ بْنِ حَمْدَانَ الصَّيْرَفِيُّأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.