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al-Mustadrak (al-Hakim) 2393

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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ أَنْبَأَ ابْنُ وَهْبٍ أَنْبَأَ عَمْرُو بْنُ الْحَارِثِ أَنَّ أَبَا عُشَّانَةَ الْمَعَافِرِيَّ حَدَّثَهُ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ

إِنَّ أَوَّلَ ثُلَّةٍ تَدْخُلُ الْجَنَّةَ الْفُقَرَاءُ الْمُهَاجِرُونَ الَّذِينَ تُتَّقَى بِهِمُ الْمَكَارِهُ إِذَا أُمِرُوا سَمِعُوا وَأَطَاعُوا وَإِنْ كَانَتْ لِرَجُلٍ مِنْهُمْ حَاجَةٌ إِلَى السُّلْطَانِ لَمْ تُقْضَ لَهُ حَتَّى يَمُوتَ وَهِيَ فِي صَدْرِهِ وَإِنَّ اللَّهَ تَعَالَى يَدْعُو يَوْمَ الْقِيَامَةِ الْجَنَّةَ فَتَأْتِي بِزُخْرُفِهَا وَرِيِّهَا فَيَقُولُ «أَيْنَ عِبَادِيَ الَّذِينَ قَاتَلُوا فِي سَبِيلِ اللَّهِ وَقُتِلُوا فِي سَبِيلِي وَأُوذُوا فِي سَبِيلِي وَجَاهَدُوا فِي سَبِيلِي ادْخُلُوا الْجَنَّةَ» فَيَدْخُلُونَهَا بِغَيْرِ حِسَابٍ وَلَا عَذَابٍ فَتَأْتِي الْمَلَائِكَةُ فَيَقُولُونَ رَبَّنَا نَحْنُ نُسَبِّحُ لَكَ اللَّيْلَ وَالنَّهَارَ وَنُقَدِّسُ لَكَ مَنْ هَؤُلَاءِ الَّذِينَ آثَرْتَهُمْ عَلَيْنَا؟ فَيَقُولُ الرَّبُّ تَبَارَكَ وَتَعَالَى «هَؤُلَاءِ الَّذِينَ قَاتَلُوا فِي سَبِيلِي وَأُوذُوا فِي سَبِيلِي فَتَدْخُلُ عَلَيْهِمُ الْمَلَائِكَةُ مِنْ كُلِّ بَابٍ سَلَامٌ عَلَيْكُمْ بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى الدَّارِ»

Translation

Chain of narrators
  1. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  2. Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam Anbaʾ Ibn and Hb Anbaʾ ʿAmr b. al-Ḥārith
  3. Abū ʿUshhānah al-Maʿāfirī
  4. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ
  5. Rasūl Allāh ﷺ

✧ The first group to enter Paradise are the poor emigrants, through whom misfortunes are warded off. When they are commanded, they hear and obey. If one of them had a need to the ruler, it would not be fulfilled for him until he dies with it still in his breast. And Allah, Exalted is He, will call Paradise on the Day of Resurrection, and it will come with its adornments and beauty. Then He will say, 'Where are My servants who fought in My path, were killed in My path, were harmed in My path, and strove in My path? Enter Paradise.' So they will enter it without reckoning or punishment. Then the angels will come and say, 'Our Lord, we glorify You night and day and sanctify You. Who are these whom You have preferred over us?' The Lord, Blessed and Exalted, will say, 'These are those who fought in My path and were harmed in My path.' Then the angels will enter upon them from every gate: 'Peace be upon you for what you patiently endured. Excellent is the final home.'

Notes

  • هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح

    machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it. Sound (ṣaḥīḥ).

Grades by grader

al-DhahabiSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه

    machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.

    in المستدرك على الصحيحين, p. 2406

Narrators

  1. One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    سمع
  2. Trustworthy (thiqah).d. 118 AH.
    أَبَا عُشَّانَةَ الْمَعَافِرِيَّثقة.
    حدثه
  3. trustworthy (thiqah), jurist, ḥāfiẓd. 147 AH, or 148 AH, or 149 AH
    عَمْرُو بْنُ الْحَارِثِثقة فقيه حافظ
    أنبأ
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    أنبأ
  5. مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِثقة
    حدثنا
  6. أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  7. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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