al-Mustadrak (al-Hakim) 2352
Maamar b. Rashid
Show the chain
حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ إِسْحَاقَ الضَّبُعِيُّ ثنا الْحَسَنُ بْنُ عَلِيِّ بْنِ زِيَادٍ ثنا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ ثنا عُمَرُ بْنُ عَلِيٍّ ثنا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ
نَزَلَتْ هَذِهِ الْآيَةُ {وَالصُّلْحُ خَيْرٌ} [النساء 128] فِي رَجُلٍ كَانَتْ تَحْتَهُ امْرَأَةٌ قَدْ طَالَتْ صُحْبَتُهَا وَوَلَدَتْ مِنْهُ أَوْلَادًا فَأَرَادَ أَنْ يَسْتَبْدِلَ بِهَا فَرَاضَتْهُ عَلَى أَنْ تَقَرَّ عِنْدَهُ وَلَا يَقْسِمَ لَهَا
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Isḥāq al-Ḍabuʿī
- al-Ḥasan b. ʿAlī b. Ziyād
- ʿAbd al-Aʿlá b. Ḥammād
- ʿUmar b. ʿAlī
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
✧ This verse was revealed, {And settlement is best} [al-Nisa' 128], concerning a man who had a wife whose companionship had lasted long and who had borne him children, and he wanted to replace her, so she appeased him on the condition that she remain with him and he would not have to divide his time for her.
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» على شرط البخاري ومسلم
machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it." Meeting the criteria of al-Bukhārī and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 2365
Other narrations of this report
Sahih al-Bukhari 2450Sahih al-Bukhari 4601Sahih Muslim 3021aSunan Ibn Majah 1974
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامُ بْنُ عُرْوَةَثقة فقيه ربما دلسحدثنا
- trustworthy (thiqah), but he practiced tadlīs severelyd. 189 AH, or 190 AH, or 192 AHعُمَرُ بْنُ عَلِيٍّثقة ، وكان يدلس شديداحدثنا
- no harm in him (lā baʾs bih)d. Ibn Ḥajar said: 236 AH, or 237 AH, said by al-Bukhārī, or: 239 AHعَبْدُ الْأَعْلَى بْنُ حَمَّادٍلا بأس بهحدثنا
- trustworthy (thiqah), ḥāfiẓ, authord. 289 AHالْحَسَنُ بْنُ عَلِيِّ بْنِ زِيَادٍثقة ، حافظ ، مصنفحدثنا
- أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ إِسْحَاقَ الصِّبْغِيُّحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.