al-Mustadrak (al-Hakim) 2320
✧ As for the statement of Muhammad b. al-Walid al-Zubaidi
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فَحَدَّثَنَاهُ أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ يَحْيَى ثنا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْإِسْفَرَايِينِيُّ ثنا عِمْرَانُ بْنُ بَكَّارٍ ثنا عَبْدُ اللَّهِ بْنُ عَبْدِ الْجَبَّارِ ثنا إِسْمَاعِيلُ بْنُ عَيَّاشٍ ثنا الزُّبَيْدِيُّ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«لَا يُغْلَقُ الرَّهْنُ لَهُ غُنْمُهُ وَعَلَيْهِ غُرْمُهُ»
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad al-Isfarāyīnī
- ʿImrān b. Bakkār
- ʿAbdullāh b. ʿAbd al-Jabbār
- Ismāʿīl b. ʿAyyāsh
- al-Zubaydī
- al-Zuhrī
- Saʿīd b. al-Musayyib
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ A pledge is not to be foreclosed; to him belongs its benefit, and upon him is its liability.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Shawkānī
اختلف في وصله وإرساله ورفعه ووقفه وذلك مما يوجب عدم انتهاضه لمعارضة ما في صحيح البخاري
machine translationThere is disagreement about whether it is connected (mawṣūl) or mursal, and whether it is traced back to the Prophet (marfūʿ) or halted at a Companion (mawqūf). That prevents it from standing up against what is in Ṣaḥīḥ al-Bukhārī.
in المستدرك على الصحيحين, p. 2333 - Ibn ʿAbd al-Barr
الأصح إرساله وإن وصل من جهات كثيرة فكلها معللة وزاد فيه بعض الرواة له غنمه وعليه غرمه واختلف في رفع هذه الزيادة وأنها من كلام ابن المسيب
machine translationThe soundest view is that it is mursal. Even though it has been transmitted as connected through many routes, all of them are flawed (muʿallal). Some narrators added to it: "He is entitled to its gain and bears its loss." There is disagreement about whether this addition is marfūʿ and whether it is from the words of Ibn al-Musayyab.
in المستدرك على الصحيحين, p. 2333 - Ibn ʿAbd al-Barr
حديث سعيد بن المسيب عن أبي هريرة عن النبي صلى الله عليه وسلم ومنهم من يرسله عن سعيد ومنهم من يجعله من قوله
machine translationIt is the hadith of Saʿīd b. al-Musayyab, from Abū Hurayrah, from the Prophet ﷺ. Some of them narrate it as mursal from Saʿīd, and some make it his own statement.
in المستدرك على الصحيحين, p. 2333
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy, precise (thiqah thabt)d. Ibn Ḥibbān said: 146 AH or 147 AH, Muḥammad b. Saʿd said: 148 AH, Aḥmad b. Muḥammad b. ʿĪsā al-Baghdādī said: 149 AHالزُّبَيْدِيُّثقة ثبتحدثنا
- truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AHإِسْمَاعِيلُ بْنُ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهمحدثنا
- truthful (ṣadūq)d. 235 AHعَبْدُ اللهِ بْنُ عَبْدِ الْجَبَّارِصدوقحدثنا
- trustworthy (thiqah)d. 271 AHعِمْرَانُ بْنُ بَكَّارٍثقةحدثنا
- d. 318 AHعَبْدُ اللهِ بْنُ مُحَمَّدٍ الْإِسْفَرَائِينِيُّحدثنا
- أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ يَحْيَىحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.