MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 2317

✧ as for the saying of the son of Abu Dhi'b...

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فَحَدَّثْنَاهُ أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ عَوْفِ بْنِ سُفْيَانَ الطَّائِيُّ ثنا عُثْمَانُ بْنُ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ ثنا إِسْمَاعِيلُ بْنُ عَيَّاشٍ عَنِ ابْنِ أَبِي ذِئْبٍ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

«لَا يُغْلَقِ الرَّهْنُ لِصَاحِبِهِ غُنْمُهُ وَعَلَيْهِ غُرْمُهُ»

Translation

Chain of narrators
  1. Muḥammad b. ʿAwf b. Sufyān al-Ṭāʾī
  2. ʿUthmān b. Saʿīd b. Kathīr b. Dīnār al-Ḥimṣī
  3. Ismāʿīl b. ʿAyyāsh
  4. Ibn Abū Dhiʾb
  5. al-Zuhrī
  6. Saʿīd b. al-Musayyib
  7. Abū Hurayrah
  8. Rasūl Allāh ﷺ

✧ "The pledge is not foreclosed; its owner has its benefit and bears its liability."

Notes

  • وَقَدْ قِيلَ عَنِ ابْنِ أَبِي ذِئْبٍ عَنِ الزُّهْرِيِّ عَنْ سَعِيدٍ وَأَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ ؓ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    الأصح إرساله وإن وصل من جهات كثيرة فكلها معللة وزاد فيه بعض الرواة له غنمه وعليه غرمه واختلف في رفع هذه الزيادة وأنها من كلام ابن المسيب

    machine translationThe soundest view is that it is mursal. Even though it has been transmitted as connected through many routes, all of them are flawed (muʿallal). Some narrators added to it: "He is entitled to its gain and bears its loss." There is disagreement about whether this addition is marfūʿ and whether it is from the words of Ibn al-Musayyab.

    in المستدرك على الصحيحين, p. 2330
  • Ibn ʿAbd al-Barr

    حديث سعيد بن المسيب عن أبي هريرة عن النبي صلى الله عليه وسلم ومنهم من يرسله عن سعيد ومنهم من يجعله من قوله

    machine translationIt is the hadith of Saʿīd b. al-Musayyab, from Abū Hurayrah, from the Prophet ﷺ. Some of them narrate it as mursal from Saʿīd, and some make it his own statement.

    in المستدرك على الصحيحين, p. 2330

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AH
    ابْنِ أَبِي ذِئْبٍثقة فقيه فاضل
    عن
  5. truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AH
    إِسْمَاعِيلُ بْنُ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهم
    حدثنا
  6. trustworthy (thiqah), devout (ʿābid)d. 209 AH
    عُثْمَانُ بْنُ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّثقة ، عابد
    حدثنا
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 272 AH, or 273 AH
    مُحَمَّدُ بْنُ عَوْفِ بْنِ سُفْيَانَ الطَّائِيُّثقة حافظ
    حدثنا
  8. أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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