al-Mustadrak (al-Hakim) 2040
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حَدَّثَنَا أَبُو الْوَلِيدِ حَسَّانُ بْنُ مُحَمَّدٍ الْقُرَشِيُّ الْفَقِيهُ ثنا مُسَدَّدُ بْنُ قَطَنِ بْنِ إِبْرَاهِيمَ ثنا دَاوُدُ بْنُ رُشَيْدٍ ثنا صَالِحُ بْنُ عُمَرَ أَنْبَأَ إِبْرَاهِيمُ الْهَجَرِيُّ عَنْ أَبِي الْأَحْوَصِ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ ﷺ قَالَ
«إِنَّ هَذَا الْقُرْآنَ مَأْدُبَةُ اللَّهِ فَاقْبَلُوا مِنْ مَأْدُبَتِهِ مَا اسْتَطَعْتُمْ إِنَّ هَذَا الْقُرْآنَ حَبْلُ اللَّهِ وَالنُّورُ الْمُبِينُ وَالشِّفَاءُ النَّافِعُ عِصْمَةٌ لِمَنْ تَمَسَّكَ بِهِ وَنَجَاةٌ لِمَنْ تَبِعَهُ لَا يَزِيغُ فَيُسْتَعْتَبَ وَلَا يَعْوَجُّ فَيُقَوَّمُ وَلَا تَنْقَضِي عَجَائِبُهُ وَلَا يَخْلَقُ مِنْ كَثْرَةِ الرَّدِّ اتْلُوهُ فَإِنَّ اللَّهَ يَأْجُرُكُمْ عَلَى تِلَاوَتِهِ كُلَّ حَرْفٍ عَشْرَ حَسَنَاتٍ أَمَا إِنِّي لَا أَقُولُ الم حَرْفٌ وَلَكِنْ أَلِفٌ وَلَامٌ وَمِيمٌ»
Translation
Chain of narrators
- Abū al-Walīd Ḥassān b. Muḥammad al-Qurashī al-Faqīh
- Musaddad b. Qaṭan b. Ibrāhīm
- Dāwud b. Rushayd
- Ṣāliḥ b. ʿUmar Anbaʾ Ibrāhīm al-Hajarī
- Abū al-Aḥwaṣ
- ʿAbdullāh
- al-Nabī ﷺ
✧ "Indeed this Qur'an is the banquet of Allah, so accept from His banquet as much as you can. Indeed this Qur'an is the rope of Allah, the clear light, and the beneficial healing. It is a protection for the one who clings to it and a salvation for the one who follows it. It does not deviate lest it be corrected, and it does not bend lest it be straightened. Its wonders do not cease, and it does not wear out from much repetition. Recite it, for Allah will reward you for its recitation: for every letter, ten good deeds. Indeed I do not say that Alif Lam Mim is a letter, but Alif is a letter, Lam is a letter, and Mim is a letter."
Notes
«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ بِصَالِحِ بْنِ عُمَرَ»
machine translation"This is a ḥadīth with a sound chain (ṣaḥīḥ al-isnād), and they (al-Bukhārī and Muslim) did not narrate it, through Ṣāliḥ b. ʿUmar."
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- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه بصالح بن عمر
machine translationThis is a ḥadīth with a sound chain (ṣaḥīḥ al-isnād), and they (al-Bukhārī and Muslim) did not narrate it, through Ṣāliḥ b. ʿUmar.
in المستدرك على الصحيحين, p. 2047 - Dāraquṭnī
سئل عن حديث أبي الأحوص عن عبد الله قال رسول الله فقال يرويه عطاء بن السائب واختلف عنه فرفعه عنه محمد بن أحمد بن جنيد عن أبي عاصم عن الثوري عن عطاء ووقفه غيره عن الثوري وكذلك رواه أبو الأحوص وشعبة وحماد بن زيد وجرير وهشام وجعفر بن سليمان وابن فضيل وفطر عن عطاء ورواه حماد بن سلمة عن عطاء عن أبي الأحوص وأبي البختري زاد فيه أبا البختري ورواه عاصم بن أبي النجود وإبراهيم الهجري وثابت البناني وسلمة بن كهيل عن أبي الأحوص موقوفا أيضا وهو الصواب وروي عن علقمة بن مرثد عن أبي الأحوص عن عبد الله مرفوعا قاله عباد بن صهيب عن صدقة بن أبي عمران عن علقمة
machine translationHe was asked about the ḥadīth of Abū al-Aḥwaṣ from ʿAbdullāh, who said: "The Messenger of Allah ﷺ said..." He said: ʿAṭāʾ b. al-Sāʾib narrates it, and there is disagreement about it from him. Muḥammad b. Aḥmad b. Junayd raised it (marfūʿ) from him, from Abū ʿĀṣim, from al-Thawrī, from ʿAṭāʾ, while others from al-Thawrī made it a statement of the Companion (mawqūf). Likewise it was narrated by Abū al-Aḥwaṣ, Shuʿbah, Ḥammād b. Zayd, Jarīr, Hishām, Jaʿfar b. Sulaymān, Ibn Fuḍayl and Fiṭr from ʿAṭāʾ. Ḥammād b. Salamah narrated it from ʿAṭāʾ, from Abū al-Aḥwaṣ and Abū al-Bakhtarī, adding Abū al-Bakhtarī in it. ʿĀṣim b. Abī al-Najūd, Ibrāhīm al-Hajarī, Thābit al-Bunānī and Salamah b. Kuhayl narrated it from Abū al-Aḥwaṣ as mawqūf as well, and that is the correct view. It was also narrated from ʿAlqamah b. Marthad, from Abū al-Aḥwaṣ, from ʿAbdullāh, as raised (marfūʿ); ʿAbbād b. Ṣuhayb said it, from Ṣadaqah b. Abī ʿImrān, from ʿAlqamah.
in المستدرك على الصحيحين, p. 2047
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. during the days of al-Ḥajjāj b. Yūsufأَبِي الْأَحْوَصِثقةعن
- Weak in ḥadīth (layyin al-ḥadīth); he raised statements that were only the Companions' (mawqūfāt) to the Prophet ﷺd. between 141 and 150 AHإِبْرَاهِيمُ الْهَجَرِيُّلين الحديث ، رفع موقوفاتأنبأ
- trustworthy (thiqah)d. 185 AH, or 186 AH, or 187 AHصَالِحُ بْنُ عُمَرَثقةحدثنا
- trustworthy (thiqah)d. 239 AHدَاوُدُ بْنُ رُشَيْدٍثقةحدثنا
- d. 301 AHمُسَدَّدُ بْنُ قَطَنِ بْنِ إِبْرَاهِيمَحدثنا
- d. 349 AHأَبُو الْوَلِيدِ حَسَّانُ بْنُ مُحَمَّدٍ الْقُرَشِيُّ الْفَقِيهُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.