al-Mustadrak (al-Hakim) 1993
Rafi b. Khadijah
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أَخْبَرَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَحْبُوبِيُّ ثنا عَبْدُ الْعَزِيزِ بْنُ حَاتِمٍ ثنا أَبُو وَهْبٍ مُحَمَّدُ بْنُ مُزَاحِمٍ ثنا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ مِسْعَرٍ عَنْ عَلِيِّ بْنِ بَذِيمَةَ عَنْ أَبِي عُبَيْدَةَ عَنْ عَبْدِ اللَّهِ قَالَ
أَتَى رَجُلٌ رَسُولَ اللَّهِ ﷺ وَأُرَاهُ عَوْفَ بْنَ مَالِكٍ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ بَنِي فُلَانٍ أَغَارُوا عَلَيَّ فَذَهَبُوا بِابْنِي وَإِبِلِي فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ آلَ مُحَمَّدٍ كَذَا وَكَذَا أَهْلَ بَيْتٍ وَأَظُنُّهُ قَالَ تِسْعَةَ أَبْيَاتٍ مَا فِيهِمْ صَاعٌ مِنْ طَعَامٍ وَلَا مُدٌّ مِنْ طَعَامٍ فَاسْأَلِ اللَّهَ ﷻ» قَالَ فَرَجَعَ إِلَى امْرَأَتِهِ قَالَتْ مَا رَدَّ عَلَيْكَ رَسُولُ اللَّهِ ﷺ؟ فَأَخْبَرَهَا قَالَ فَلَمْ يَلْبَثِ الرَّجُلُ أَنْ رُدَّ عَلَيْهِ إِبِلُهُ وَابْنَهُ أَوْفَرَ مَا كَانُوا فَأَتَى النَّبِيَّ ﷺ فَأَخْبَرَهُ فَقَامَ عَلَى الْمِنْبَرِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَأَمَرَهُمْ بِمَسْأَلَةِ اللَّهِ ﷻ وَالرَّغْبَةَ إِلَيْهِ وَقَرَأَ عَلَيْهِمْ {وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبْ} [الطلاق 3]
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Aḥmad al-Maḥbūbī
- ʿAbd al-ʿAzīz b. Ḥātim
- Abū and Hb Muḥammad b. Muzāḥim
- Sufyān b. ʿUyaynah
- Misʿar
- ʿAlī b. Badhīmah
- Abū ʿUbaydah
- ʿAbdullāh
✧ A man came to the Messenger of Allah ﷺ—I think he was Awf b. Malik—and said, ‘O Messenger of Allah, the sons of so-and-so raided me and took my son and my camels.’ The Messenger of Allah ﷺ said, ‘The family of Muhammad has such-and-such households’—I think he said nine households—‘and they do not have a saa‘ of food or a mudd of food. Ask Allah, Mighty and Majestic.’ He said, ‘So he returned to his wife. She said, “What did the Messenger of Allah ﷺ reply to you?” So he informed her.’ He said, ‘It was not long before the man’s camels and his son were returned to him, more abundant than they had been. So he came to the Prophet ﷺ and informed him. He stood on the minbar, praised and extolled Allah, commanded them to ask Allah, Mighty and Majestic, and to turn to Him with longing, and recited to them: “And whoever fears Allah, He will make for him a way out and will provide for him from where he does not expect” [al-Talaq 3].’
Notes
«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ»
machine translation"This hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 2000 - Dāraquṭnī
يرويه علي بن بذيمة واختلف عنه فحدث به مؤمل بن إهاب عن مالك بن سعير عن مسعر عن علي بن بذيمة مرفوعا متصلا وغيره يرسله والمرسل هو الصحيح
machine translationʿAlī b. Badhīmah narrates it, and there is disagreement about it from him. Muʾammal b. Ihāb narrated it from Mālik b. Suʿayr, from Misʿar, from ʿAlī b. Badhīmah, as a raised (marfūʿ), connected (muttaṣil) report, while others narrate it as a mursal report, and the mursal is the sound (ṣaḥīḥ) one.
in المستدرك على الصحيحين, p. 2000
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. 81 AH, also said: 82 AH, and al-Dhahabī was certain of itأَبِي عُبَيْدَةَثقةعن
- trustworthy (thiqah), accused of Shīʿism (tashayyuʿ)d. 136 AH, also said: 133 AHعَلِيِّ بْنِ بَذِيمَةَثقة ، رمي بالتشيععن
- Trustworthy (thiqah), reliable (thabt), virtuous (fāḍil).d. ʿAmr b. ʿAlī said: 153 AH, Abū Nuʿaym said: 155 AHمِسْعَرٍثقة ثبت فاضلعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- truthful (ṣadūq)d. 209 AH, or 211 AHأَبُو وَهْبٍ مُحَمَّدُ بْنُ مُزَاحِمٍصدوقحدثنا
- d. between 261 AH and 270 AHعَبْدُ الْعَزِيزِ بْنُ حَاتِمٍحدثنا
- أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَحْبُوبِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.