MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 1978

Rafi b. Khadijah

Show the chain

حَدَّثَنَا عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ ثنا مُحَمَّدُ بْنُ غَالِبٍ ثنا عَفَّانُ بْنُ مُسْلِمٍ ثنا الْأَسْوَدُ بْنُ شَيْبَانَ أَنْبَأَ أَبُو نَوْفَلِ بْنُ أَبِي عَقْرَبٍ عَنْ عَائِشَةَ «أَنَّ رَسُولَ اللَّهِ ﷺ

كَانَ يُعْجِبُهُ الْجَوَامِعُ مِنَ الدُّعَاءِ وَيَتْرُكُ مَا بَيْنَ ذَلِكَ»

Translation

Chain of narrators
  1. ʿAlī b. Ḥamshādh al-ʿAdl
  2. Muḥammad b. Ghālib
  3. ʿAffān b. Muslim
  4. al-Aswad b. Shaybān Anbaʾ Abū Nawfal b. Abū ʿAqrab
  5. ʿĀʾishah
  6. Rasūl Allāh ﷺ

✧ He used to like comprehensive supplications and leave aside what was in between.

Notes

  • هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ

    machine translationThis hadith has a sound chain (ṣaḥīḥ al-isnād), but they (al-Bukhārī and Muslim) did not include it in their collections.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه

    machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.

    in المستدرك على الصحيحين, p. 1985

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah)d. between 111 and 120 AH
    أَبُو نَوْفَلِ بْنُ أَبِي عَقْرَبٍثقة
    أنبأ
  3. trustworthy (thiqah), devout (ʿābid)d. 160 AH, or 165 AH
    الْأَسْوَدُ بْنُ شَيْبَانَثقة عابد
    حدثنا
  4. trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AH
    عَفَّانُ بْنُ مُسْلِمٍثقة ثبت
    حدثنا
  5. مُحَمَّدُ بْنُ غَالِبٍ
    حدثنا
  6. عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ
    حدثنا
  7. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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