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العربية

al-Mustadrak (al-Hakim) 1928

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حَدَّثَنَا إِبْرَاهِيمُ بْنُ عِصْمَةَ ثنا أَبِي ثنا يَحْيَى بْنُ يَحْيَى أَنْبَأَ أَبُو مُعَاوِيَةَ ثنا الْأَعْمَشُ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي عُبَيْدَةَ قَالَ سُئِلَ عَبْدُ اللَّهِ عَنِ الدُّعَاءِ الَّذِي دَعَوْتَ بِهِ حِينَ

قَالَ النَّبِيُّ ﷺ «سَلْ تُعْطَهْ» قَالَ قُلْتُ اللَّهُمَّ إِنِّي أَسْأَلُكَ أَيْمَانًا لَا يَرْتَدُّ وَنَعِيمًا لَا يَنْفَدُ وَمُرَافَقَةَ نَبِيِّكَ مُحَمَّدٍ ﷺ فِي أَعْلَى دَرَجِ الْجَنَّةِ جَنَّةِ الْخُلْدِ

Translation

Chain of narrators
  1. Ibrāhīm b. ʿIṣmah
  2. my father
  3. Yaḥyá b. Yaḥyá Anbaʾ Abū Muʿāwiyah
  4. al-Aʿmash
  5. Abū Isḥāq
  6. Abū ʿUbaydah
  7. Suʾil ʿAbdullāh
  8. al-Duʿāʾ al--Adhī Daʿawt Bih Ḥīn

✧ The Prophet ﷺ said: “Ask, and you shall be given.” He said: I said: “O Allah, I ask You for faith that does not turn back, bliss that does not run out, and the companionship of Your Prophet Muhammad ﷺ in the highest degree of Paradise, the Garden of Eternity.”

Notes

  • «هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ»

    machine translation"This hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    صحيح الإسناد ولم يخرجاه

    machine translationThe chain is authentic (ṣaḥīḥ), though the two of them (al-Bukhārī and Muslim) did not record it.

    in المستدرك على الصحيحين, p. 1934

Narrators

  1. ʿAbdullāh b. Masʿūd
    One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    في حكم العنعنة
  2. Abū ʿUbaydah b. ʿAbdullāh b. Masʿūd
    trustworthy (thiqah)d. 81 AH, also said: 82 AH, and al-Dhahabī was certain of it
    أَبِي عُبَيْدَةَثقة
    عن
  3. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    حدثنا
  5. Abū Muʿāwiyah
    Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    أنبأ
  6. Yaḥyā b. Yaḥyā
    trustworthy (thiqah), firmly reliable (thabt), an imam (imām).d. 226 AH, or 224 AH, or 225 AH; both of the latter two are mistaken.
    يَحْيَى بْنُ يَحْيَىثقة ثبت إمام .
    حدثنا
  7. Abī
    d. 280 AH
    أَبِي
    حدثنا
  8. Ibrāhīm b. ʿIṣmah b. Ibrāhīm al-ʿAdl
    d. 342 AH
    إِبْرَاهِيمُ بْنُ عِصْمَةَ
    حدثنا
  9. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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