al-Mustadrak (al-Hakim) 1591
✧ as for the narration of Shu'bah...
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أَخْبَرَنَا أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا إِسْمَاعِيلُ وَهُوَ ابْنُ عُلَيَّةَ عَنْ سَعِيدِ بْنِ إِيَاسٍ الْجُرَيْرِيِّ عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ عَنْ مُطَرِّفٍ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ
قِيلَ لِرَسُولِ اللَّهِ ﷺ إِنَّ فُلَانًا لَا يُفْطِرُ نَهَارَ الدَّهْرِ قَالَ «لَا صَامَ وَلَا أَفْطَرَ»
Translation
Chain of narrators
- Aḥmad b. Jaʿfar al-Qaṭīʿī
- ʿAbdullāh b. Aḥmad b. Ḥanbal
- my father
- Ismāʿīl / Ibn ʿUlayyah
- Saʿīd b. Iyās al-Jurayrī
- Yazīd b. ʿAbdullāh b. al-Shikhhīr
- Muṭarrif
- ʿImrān b. Ḥuṣayn
✧ It was said to the Messenger of Allah ﷺ, "So-and-so does not break his fast during the entire daytime forever." He said, "He has neither fasted nor broken his fast."
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح على شرطهما
machine translationAuthentic (ṣaḥīḥ) according to their criteria.
in المستدرك على الصحيحين, p. 1596 - Abū Ḥatim al-Rāzī
قتادة أحفظ
machine translationQatādah is the better memorizer.
in المستدرك على الصحيحين, p. 1596 - أبو زرعة الرازي
ما أقف من هذا الحديث على شيء يحتمل أن يكونا جميعا صحيحين ومطرف عن أبيه ما أدري كيف هو والجريري بآخرة ساء حفظه وليس هو بذاك الحافظ
machine translationI do not find anything in this hadith to suggest that both of them could be sound. As for Muṭarrif from his father, I do not know how that is. And al-Jurayrī's memory deteriorated toward the end of his life, and he is not that reliable a memorizer (ḥāfiẓ).
in المستدرك على الصحيحين, p. 1596
Other narrations of this report
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاعن
- trustworthy (thiqah), devout (ʿābid), virtuous (fāḍil)d. 87 AH, or: 95 AH, Ibn Ḥibbān said: died after the Plague of al-Jārif, and the Plague of al-Jārif was in the year 69 AHمُطَرِّفٍثقة عابد فاضلعن
- trustworthy (thiqah)d. 108 AH, or: 111 AH or before it.يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ الشِّخِّيرِثقة .عن
- trustworthy (thiqah); his memory became confused (ikhtalaṭa) three years before his deathd. 144 AHسَعِيدِ بْنِ إِيَاسٍ الْجُرَيْرِيِّثقة ، اختلط قبل موته بثلاث سنينعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHإِسْمَاعِيلُ وَهُوَ ابْنُ عُلَيَّةَثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأَبِيثقة حافظ فقيه حجةحدثني
- trustworthy (thiqah)d. 290 AH, or 297عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍثقةحدثنا
- d. 368 AHأَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.