MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 1489

✧ As for the discussion of Muhammad b. Abi Hafsah

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أَخْبَرَنَا بَكْرُ بْنُ مُحَمَّدِ بْنِ حَمْدَانَ الصَّيْرَفِيُّ ثنا عَبْدُ الصَّمَدِ بْنُ الْفَضْلِ الْبَلْخِيُّ ثنا مَكِّيُّ بْنُ إِبْرَاهِيمَ ثنا عَبْدُ الْعَزِيزِ بْنُ أَبِي رَوَّادٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

«كَانَ النَّاسُ يُخْرِجُونَ صَدَقَةَ الْفِطْرِ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ سُلْتٍ أَوْ زَبِيبٍ»

Translation

Chain of narrators
  1. Bakr b. Muḥammad b. Ḥamdān al-Ṣayrafī
  2. ʿAbd al-Ṣamad b. al-Faḍl al-Balkhī
  3. Makkī b. Ibrāhīm
  4. ʿAbd al-ʿAzīz b. Abū Rawwād
  5. Nāfiʿ
  6. Ibn ʿUmar

✧ “The people used to give ṣadaqat al-fiṭr during the time of the Messenger of God ﷺ as a ṣāʿ of dates, or a ṣāʿ of barley, or sulṭ, or raisins.”

Notes

  • هَذَا حَدِيثٌ صَحِيحٌ «عَبْدُ الْعَزِيزِ بْنُ رَوَّادٍ ثِقَةٌ عَابِدٌ» وَاسْمُ أَبِي رَوَّادٍ أَيْمَنُ وَلَمْ يُخَرِّجَاهُ بِهَذَا اللَّفْظِ

    machine translationThis is a sound (ṣaḥīḥ) hadith. "ʿAbd al-ʿAzīz b. Rawwād is trustworthy (thiqah), devout"; the name of Abū Rawwād is Ayman. The two (al-Bukhārī and Muslim) did not record it with this wording.

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAbd al-ʿAẓīm al-Mudhirī

    في إسناده عبد العزيز بن داود وهو ضعيف

    machine translationIn its chain is ʿAbd al-ʿAzīz b. Dāwūd, and he is weak (ḍaʿīf).

    in المستدرك على الصحيحين, p. 1494
  • Muslim

    حكم بوهم عبد العزيز وأوضح الرد عليه

    machine translationHe ruled that it was an error (wahm) on the part of ʿAbd al-ʿAzīz, and he made the refutation of it clear.

    in المستدرك على الصحيحين, p. 1494
  • عبد الكريم بن محمد الرافعي

    هذا حديث صحيح

    machine translationThis is a sound (ṣaḥīḥ) hadith.

    in المستدرك على الصحيحين, p. 1494
  • الزيلعى

    أعله ابن الجوزي بعبد العزيز قال قال ابن حبان كان يحدث عن الوهم فسقط الاحتجاج به

    machine translationIbn al-Jawzī found it defective because of ʿAbd al-ʿAzīz. He said: Ibn Ḥibbān said: He used to narrate on the basis of error (wahm), so relying on him as evidence is invalid.

    in المستدرك على الصحيحين, p. 1494
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  • Muslim

    عبد العزيز وهم فيه

    machine translationʿAbd al-ʿAzīz made an error (wahm) in it.

    in المستدرك على الصحيحين, p. 1494
  • ʿAbd al-Raḥmān b. al-Jawzī

    أعله بعبد العزيز وقال قال ابن حبان كان يحدث عن التوهم فسقط الاحتجاج به وفي حديث أبي سعيد أنه إنما عدل القيمة في الصاع معاوية فأما عمر فإنه كان أشد اتباعا للأثر من أن يفعل ذلك

    machine translationHe found it defective because of ʿAbd al-ʿAzīz and said: Ibn Ḥibbān said: He used to narrate on the basis of delusion (tawahhum), so relying on him as evidence is invalid. And in the hadith of Abū Saʿīd, it was only Muʿāwiyah who made the value equivalent in the ṣāʿ; as for ʿUmar, he was too strict in following the transmitted report to do that.

    in المستدرك على الصحيحين, p. 1494
  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح

    machine translationThis is a sound (ṣaḥīḥ) hadith.

    in المستدرك على الصحيحين, p. 1494

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. truthful (ṣadūq), devout worshipper, sometimes had lapses (wahm), and accused of Irjāʾd. close to the year 155 AH, or 159 AH
    عَبْدُ الْعَزِيزِ بْنُ أَبِي رَوَّادٍصدوق ، عابد ، ربما وهم ، ورمي بالإرجاء
    حدثنا
  4. trustworthy, precise (thiqah thabt)d. 214 AH, or: 215 AH
    مَكِّيُّ بْنُ إِبْرَاهِيمَثقة ثبت
    حدثنا
  5. d. 282 AH, or 283 AH, or 284 AH
    عَبْدُ الصَّمَدِ بْنُ الْفَضْلِ الْبَلْخِيُّ
    حدثنا
  6. بَكْرُ بْنُ مُحَمَّدِ بْنِ حَمْدَانَ الصَّيْرَفِيُّ
    أخبرنا
  7. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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