al-Mustadrak (al-Hakim) 1472
✧ As for the discussion of Muhammad b. Abi Hafsah
Show the chain
حَدَّثَنَا أَبُو عَمْرٍو عُثْمَانُ بْنُ أَحْمَدَ بْنِ السَّمَّاكِ بِبَغْدَادَ ثنا أَحْمَدُ بْنُ حَيَّانَ بْنِ مُلَاعِبٍ ثنا أَبُو عَاصِمٍ ثنا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ عَنْ حُسَيْنٍ الْمُعَلِّمِ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ قَالَ
«مَنِ اسْتَعْمَلْنَاهُ عَلَى عَمَلٍ فَرَزَقْنَاهُ رِزْقًا فَمَا أَخَذَ بَعْدَ ذَلِكَ فَهُوَ غُلُولٌ»
Translation
Chain of narrators
- Abū ʿAmr ʿUthmān b. Aḥmad b. al-Sammāk Bibaghdād
- Aḥmad b. Ḥayyān b. Mulāʿib
- Abū ʿĀṣim
- ʿAbd al-Wārith b. Saʿīd
- Ḥusayn al-Muʿallim
- ʿAbdullāh b. Buraydah
- his father
- al-Nabī ﷺ
✧ Whomever we appoint to a task and give him provision, then whatever he takes after that is unlawful gain.
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), but they did not record it.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
هذا الحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ).
in المستدرك على الصحيحين, p. 1477 - Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of the two Shaykhs.
in المستدرك على الصحيحين, p. 1477 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 1477
Other narrations of this report
Narrators
- Companion (ṣaḥābī), who accepted Islam before Badrd. 62 AH, or 63 AHبُرَيْدَة بْن الْحُصَيْب الْأَسْلَمِيّصحابي ، أسلم قبل بدرعن
- trustworthy (thiqah)d. 105 AH, or 115 AHعَبْدِ اللهِ بْنِ بُرَيْدَةَثقةعن
- trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AHحُسَيْنٍ الْمُعَلِّمِثقة ، ربما وهمعن
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHعَبْدُ الْوَارِثِ بْنُ سَعِيدٍثقة ثبت , رمي بالقدر ولم يثبت عنهحدثنا
- trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AHأَبُو عَاصِمٍثقة ثبتحدثنا
- d. 275 AHأَحْمَدُ بْنُ حَيَّانَ بْنِ مُلَاعِبٍحدثنا
- d. 344 AHأَبُو عَمْرٍو ، عُثْمَانُ بْنُ أَحْمَدَ بْنِ السَّمَّاكِحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.