al-Mustadrak (al-Hakim) 1434
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أَخْبَرَنَا أَبُو الْفَضْلِ الْحَسَنُ بْنُ يَعْقُوبَ ثَنَا يَحْيَى بْنُ أَبِي طَالِبٍ ثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ أَنْبَأَ سَعِيدُ بْنُ أَبِي عَرُوبَةَ وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ أَنْبَأَ أَبُو الْمُثَنَّى ثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ ثَنَا يَزِيدُ بْنُ زُرَيْعٍ ثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ الْغَطَفَانِيِّ عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمُرِيِّ عَنْ ثَوْبَانَ قَالَ
قَالَ رَسُولُ اللَّهِ ﷺ مَنْ تَرَكَ بَعْدَهُ كَنْزًا مُثِّلَ لَهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ لَهُ زَبِيبَتَانِ يَتْبَعُ فَاهُ فَيَقُولُ وَيْلَكَ أَنَا كَنْزُكَ الَّذِي تَرَكْتَهُ بَعْدَكَ فَلَا يَزَالُ يَتْبَعُهُ حَتَّى يُلْقِمَهُ يَدَهُ فَيَقْضَمُهَا ثُمَّ يَتْبَعُهُ سَائِرَ جَسَدِهِ
Translation
Chain of narrators
- Abū al-Faḍl al-Ḥasan b. Yaʿqūb
- Yaḥyá b. Abū Ṭālib
- ʿAbd al-Wahhāb b. ʿAṭāʾ Anbaʾ Saʿīd b. Abū ʿArūbah
- Abū Bakr b. Isḥāq al-Faqīh Anbaʾ Abū al-Muthanná
- Muḥammad b. al-Minhāl
- Yazīd b. Zurayʿ
- Saʿīd
- Qatādah
- Sālim b. Abū al-Jaʿd al-Ghaṭafānī
- Maʿdān b. Abū Ṭalḥah al-Yaʿmurī
- Thawbān
✧ The Messenger of Allah ﷺ said: "Whoever leaves behind a treasure, it will be transformed for him on the Day of Resurrection into a bald-headed snake with two fangs that will pursue him by his mouth. It will say, 'Woe to you! I am your treasure that you left behind.' It will keep pursuing him until it forces him to put his hand in its mouth, and it will bite it. Then it will pursue the rest of his body."
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ وَلَهُ شَاهِدٌ صَحِيحٌ عَلَى شَرْطِهِ أَيْضًا»
machine translation"This is a authentic (ṣaḥīḥ) hadith meeting the criterion of Muslim, though the two of them did not record it, and it has an authentic corroborating report (shāhid) that also meets his criterion."
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح على شرط مسلم ولم يخرجاه
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of Muslim, though the two of them did not transmit it.
in المستدرك على الصحيحين, p. 1438
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 54 AH, also said: 44 AH, also said 45 AHثَوْبَانُ بْنُ بُجْدُدَ مَوْلَى رَسُولِ اللَّهِصحابيعن
- trustworthy (thiqah)d. between 61 AH, and: 80 AHمَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمَرِيِّثقةعن
- Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqātسَالِمِ بْنِ أَبِي الْجَعْدِ الْغَطَفَانِيِّثقة وكان يرسل كثيراعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةأنبأ
- Truthful (ṣadūq), he sometimes made mistakesd. 204 AH, also said: 206 AHعَبْدُ الْوَهَّابِ بْنُ عَطَاءٍصدوق ، ربما أخطأحدثنا
- d. 275 AHيَحْيَى بْنُ أَبِي طَالِبٍحدثنا
- d. 342 AHأَبُو الْفَضْلِ الْحَسَنُ بْنُ يَعْقُوبَأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.