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al-Mustadrak (al-Hakim) 1347

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أَخْبَرَنَا أَبُو الْعَبَّاسِ عَبْدُ اللَّهِ الْأَصْبَهَانِيُّ ثنا أَحْمَدُ بْنُ مِهْرَانَ بْنِ خَالِدٍ الْأَصْبَهَانِيُّ ثنا عُبَيْدُ اللَّهِ بْنُ مُوسَى ثنا إِسْرَائِيلُ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ

مَاتَ رَجُلٌ عَلَى عَهْدِ النَّبِيِّ ﷺ فَأَتَاهُ رَجُلٌ فَقَالَ مَاتَ فُلَانٌ فَقَالَ لَهُ النَّبِيُّ ﷺ «لَمْ يَمُتْ» ثُمَّ أَتَاهُ الثَّانِيَةَ فَقَالَ مَاتَ فُلَانٌ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَمْ يَمُتْ» ثُمَّ أَتَاهُ الثَّالِثَةَ فَقَالَ مَاتَ فُلَانٌ فَقَالَ رَسُولُ اللَّهِ ﷺ «كَيْفَ مَاتَ؟» قَالَ نَحَرَ نَفْسَهُ بِمِشْقَصٍ كَانَ مَعَهُ فَلَمْ يُصَلِّ عَلَيْهِ النَّبِيُّ ﷺ

Translation

Chain of narrators
  1. Abū al-ʿAbbās ʿAbdullāh al-Aṣbahānī
  2. Aḥmad b. Mihrān b. Khālid al-Aṣbahānī
  3. ʿUbaydullāh b. Mūsá
  4. Isrāʾīl
  5. Simāk b. Ḥarb
  6. Jābir b. Samurah

✧ A man died in the time of the Prophet ﷺ. A man came to him and said: 'So-and-so has died.' The Prophet ﷺ said to him: 'He has not died.' Then he came to him a second time and said: 'So-and-so has died.' The Messenger of Allah ﷺ said: 'He has not died.' Then he came to him a third time and said: 'So-and-so has died.' The Messenger of Allah ﷺ said: 'How did he die?' He said: 'He cut his own throat with a blade he had with him.' The Prophet ﷺ did not pray over him.

Notes

  • «هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ»

    machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, and the two of them did not record it."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    صحيح على شرط مسلم ولم يخرجاه

    machine translationAuthentic (ṣaḥīḥ), meeting the criteria of Muslim, though the two of them did not transmit it.

    in المستدرك على الصحيحين, p. 1351

Narrators

  1. Companion (ṣaḥābī)d. al-Ḥākim said: 72 AH, from Khalīfah b. Khayyāṭ: 73 AH, Abū Bakr b. Manjawayh and others said: 74 AH. It is reported from Abū ʿUbayd that he said: 66 AH, and that is a mistake
    جَابِرُ بْنُ سَمُرَةَ السُّوَائِيُّصحابي
    عن
  2. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  3. Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلُثقة ، تُكلم فيه بلا حجة
    حدثنا
  4. Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AH
    عُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيع
    حدثنا
  5. d. 286 AH, or 288 AH
    أَحْمَدُ بْنُ مِهْرَانَ بْنِ خَالِدٍ الْأَصْبَهَانِيُّ
    حدثنا
  6. [أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ ] [١]عَبْدُ اللهِ الْأَصْبَهَانِيُّ
    أخبرنا
  7. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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