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العربية

al-Mustadrak (al-Hakim) 1318

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أَخْبَرَنِي أَبُو أَحْمَدَ بْنُ أَبِي الْحَسَنِ الدَّارِمِيُّ ثنا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ فَارِسٍ ثنا مُحَمَّدُ بْنُ رَافِعٍ ثنا ابْنُ أَبِي فُدَيْكٍ أَنْبَأَ ابْنُ أَبِي ذِئْبٍ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ «أَنَّ رَسُولَ اللَّهِ ﷺ

كَانَ إِذَا مَرَّتْ بِهِ جِنَازَةٌ وَقَفَ حَتَّى تَمُرَّ بِهِ»

Translation

Chain of narrators
  1. Abū Aḥmad b. Abū al-Ḥasan al-Dārimī
  2. Muḥammad b. Sulaymān b. Fāris
  3. Muḥammad b. Rāfiʿ
  4. Ibn Abū Fudayk Anbaʾ Ibn Abū Dhiʾb
  5. Ibn Shihāb
  6. Sālim b. ʿAbdullāh b. ʿUmar
  7. his father
  8. Rasūl Allāh ﷺ

✧ When a funeral procession passed by him, he would stand until it passed.

Notes

  • هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ «وَلَيْسَ هَذَا مَتْنُ حَدِيثِ ابْنِ عُمَرَ عَنْ عَامِرِ بْنِ رَبِيعَةَ فَإِنَّ ذَلِكَ الْمَتْنَ فِي تَشْيِيعِ الْجِنَازَةِ وَهَذَا فِي الْقِيَامِ لِلْجِنَازَةِ عَلَى كَثْرَةِ اخْتِلَافِ الرِّوَايَاتِ فِيهِ»

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it. "This is not the text of the hadith of Ibn ʿUmar from ʿĀmir b. Rabīʿah, for that text concerns accompanying the funeral procession, whereas this one concerns standing for the funeral procession, despite the many differences in the narrations on it."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح على شرط الشيخين ولم يخرجاه

    machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.

    in المستدرك على الصحيحين, p. 1322

Other narrations of this report

Sahih Muslim 960c

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Muḥammad b. ʿAbd al-Raḥman b. al-Mughīrah
    trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AH
    ابْنُ أَبِي ذِئْبٍثقة فقيه فاضل
    أنبأ
  5. Ibn Abī Fudayk
    truthful (ṣadūq)d. al-Bukhārī said: 200 AH, Muḥammad b. Saʿd said: 199 AH, he said elsewhere: 201 AH
    ابْنُ أَبِي فُدَيْكٍصدوق
    حدثنا
  6. Muḥammad b. Rāfiʿ
    trustworthy (thiqah), devout (ʿābid)d. 245 AH
    مُحَمَّدُ بْنُ رَافِعٍثقة عابد
    حدثنا
  7. Muḥammad b. Sulaymān b. Fāris
    d. 312 AH
    مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ فَارِسٍ
    حدثنا
  8. Abū Aḥmad al-Ḥusayn b. ʿAlī al-Tamīmī
    d. 375 AH
    أَبُو أَحْمَدَ بْنُ أَبِي الْحَسَنِ الدَّارِمِيُّ
    أخبرني
  9. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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