al-Mustadrak (al-Hakim) 1313
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أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ الْفَقِيهُ ثنا الْحَسَنُ بْنُ مُكْرَمٍ ثنا عُثْمَانُ بْنُ عُمَرَ ثنا سَعِيدُ بْنُ عُبَيْدِ اللَّهِ الثَّقَفِيُّ ثنا زِيَادُ بْنُ جُبَيْرِ بْنِ حَيَّةَ عَنْ أَبِيهِ جُبَيْرِ بْنِ حَيَّةَ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«الْمَاشِي أَمَامَ الْجِنَازَةِ وَالرَّاكِبُ خَلْفَهَا وَالطِّفْلُ يُصَلَّى عَلَيْهِ»
Translation
Chain of narrators
- Aḥmad b. Sulaymān al-Faqīh
- al-Ḥasan b. Mukram
- ʿUthmān b. ʿUmar
- Saʿīd b. ʿUbaydullāh al-Thaqafī
- Ziyād b. Jubayr b. Ḥayyah
- Abīh Jubayr b. Ḥayyah
- al-Mughīrah b. Shuʿbah
- Rasūl Allāh ﷺ
✧ «The one on foot walks in front of the funeral bier, the rider behind it, and funeral prayer is performed for a child.»
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الْبُخَارِيِّ وَلَمْ يُخَرِّجَاهُ
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of al-Bukhārī, but the two of them (al-Bukhārī and Muslim) did not record it.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صححه على شرط البخاري
machine translationHe declared it authentic (ṣaḥīḥ) according to the criteria of al-Bukhārī.
in المستدرك على الصحيحين, p. 1317 - Abū ʿAbdullāh al-Ḥākim
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in المستدرك على الصحيحين, p. 1317 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط البخاري
machine translationThis is a sound (ṣaḥīḥ) hadith meeting the condition of al-Bukhārī.
in المستدرك على الصحيحين, p. 1317 - Dāraquṭnī
رجح الموقوف
machine translationHe favoured the stopped (mawqūf) version.
in المستدرك على الصحيحين, p. 1317
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- Abū ʿAbdullāh al-Ḥākim
صحيح على شرط البخاري ولم يخرجاه
machine translationAuthentic (ṣaḥīḥ), meeting the condition of al-Bukhārī, and they did not record it.
in المستدرك على الصحيحين, p. 1317
Narrators
- A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errorsالمُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبيةعن
- trustworthy (thiqah), eminentd. during the caliphate of ʿAbd al-Malik b. Marwānجُبَيْرِ بْنِ حَيَّةَثقة جليلعن
- Trustworthy (thiqah), and he used to narrate with irsāl.d. between 101 AH and 110 AHزِيَادُ بْنُ جُبَيْرِ بْنِ حَيَّةَثقة وكان يرسلحدثنا
- truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)سَعِيدُ بْنُ عُبَيْدِ اللهِ الثَّقَفِيُّصدوق ربما وهمحدثنا
- trustworthy (thiqah). It was said: Yaḥyā b. Saʿīd was not pleased with himd. 207 AH, or 208 AH, or 209 AHعُثْمَانُ بْنُ عُمَرَثقة . قيل : كان يحيى بن سعيد لا يرضاهحدثنا
- d. 274 AHالْحَسَنُ بْنُ مُكْرَمٍحدثنا
- d. 348 AHأَحْمَدُ بْنُ سُلَيْمَانَ الْفَقِيهُأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.