al-Mustadrak (al-Hakim) 1171
✧ From the book of voluntary prayers
حَدَّثَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ أَنْبَأَ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ النَّضْرِ ثنا مُعَاوِيَةُ بْنُ عَمْرٍو ثنا زَائِدَةُ فَذَكَرَهُ بِإِسْنَادِهِ مِنْ قَوْلِ أَبِي الدَّرْدَاءِ وَهَذَا مِمَّا لَا يُوهِنُ فَإِنَّ» الْحُسَيْنَ بْنَ عَلِيٍّ الْجُعْفِيَّ أَقْدَمُ وَأَحْفَظُ وَأَعْرَفُ بِحَدِيثِ زَائِدَةَ مِنْ غَيْرِهِ وَاللَّهُ أَعْلَمُ
Translation
✧ Abu Bakr b. Ishaq narrated to us, Muhammad b. Ahmad b. al-Nadr informed us, Mu'awiyah b. 'Amr narrated to us, Za'idah narrated to us, and he mentioned it with its chain from the saying of Abu al-Darda'. This does not weaken it, for al-Husayn b. 'Ali al-Ju'fi is older, more retentive, and more knowledgeable of the hadith of Za'idah than others, and Allah knows best.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Khuzaymah
فإن كان زائدة حفظ الإسناد الذي ذكره وسليمان سمعه من حبيب وحبيب من عبدة فإنهما مدلسان فجائز أن يكون عبدة حدث بالخبر مرة قديما عن سويد بن غفلة عن أبي الدرداء بلا شك ثم شك بعد أسمعه من زر بن حبيش أو من سويد وهو عن أبي الدرداء أو عن أبي ذر لأن بين حبيب بن أبي ثابت وبين الثوري وابن عيينة من السن ما قد ينسى الرجل كثيرا مما كان يحفظه فإن كان حبيب بن أبي ثابت سمع هذا الخبر من عبدة فيشبه أن يكون سمعه قبل تولد ابن عيينة لأن حبيب بن أبي ثابت لعله أكبر من عبدة بن أبي لبابة قد سمع حبيب بن أبي ثابت من ابن عمر والله أعلم بالمحفوظ من هذه الأسانيد
machine translationIf Zā'idah preserved the chain of transmission he mentioned, then Sulaymān heard it from Ḥabīb, and Ḥabīb from ʿAbdah, and both of them are mudallis (those who practise tadlīs). So it is possible that ʿAbdah narrated the report at one time, long ago, from Suwayd b. Ghafalah from Abū al-Dardāʾ without doubt, and then afterwards doubted whether he had heard it from Zirr b. Ḥubaysh or from Suwayd, and whether it was from Abū al-Dardāʾ or from Abū Dharr. For between Ḥabīb b. Abī Thābit and both al-Thawrī and Ibn ʿUyaynah there is an age gap such that a man may forget much of what he used to memorise. If Ḥabīb b. Abī Thābit heard this report from ʿAbdah, it is likely that he heard it before Ibn ʿUyaynah was born, because Ḥabīb b. Abī Thābit was perhaps older than ʿAbdah b. Abī Lubābah. Ḥabīb b. Abī Thābit had heard from Ibn ʿUmar. And God knows best which of these chains is the preserved (maḥfūẓ) one.
in المستدرك على الصحيحين, p. 1175 - Dāraquṭnī
والمحفوظ الموقوف
in المستدرك على الصحيحين, p. 1175
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 32 AH, also said: after Ṣiffīn, the correct view is that he died in ʿUthmān's caliphateأَبُو الدَّرْدَاءِصحابي جليلعن
- trustworthy (thiqah)d. 76 AH, or: 80 AH, 81 AH, 82 AHسويد بن غفلة المذحجيثقةعن
- trustworthy (thiqah)d. between 121 AH and 130 AHعبدة بن أبي لبابةثقةعن
- Trustworthy (thiqah), an eminent jurist; he often narrated mursal reports (irsāl) and practiced concealment (tadlīs).d. 119 AH, or 122 AHحبيب بن أبي ثابت الكاهليثقة فقيه جليل ، وكان كثير الإرسال والتدليسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالأعمشثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), firmly reliable (thabt), a man of the Sunnah (ṣāḥib sunnah)d. 160 AH, or 161 AH, or 163 AHزائدة بن قدامةثقة ثبت ، صاحب سنةحدثنا
- trustworthy (thiqah)d. Ibn Ḥibbān said: 213 AH. Ibn Saʿd said: 214 AH, or 215 AHمعاوية بن عمرو بن المهلب الأزديثقةحدثنا
- d. 291 AHمحمد بن أحمد بن النضر النضريأنبأ
- d. 342 AHأحمد بن إسحاق بن أيوب الصبغيحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.