al-Mustadrak (al-Hakim) 1109
Show the chain
أَخْبَرْنَاهُ أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الشَّافِعِيُّ ثنا عُبَيْدُ بْنُ شَرِيكٍ ثنا عَمْرُو بْنُ خَالِدٍ ثنا ابْنُ لَهِيعَةَ عَنْ عُقَيْلٍ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ
أَنَّهَا قَالَتْ «كَانَ النَّبِيُّ ﷺ يُكَبِّرُ فِي الْعِيدَيْنِ فِي الْأُولَى سَبْعَ تَكْبِيرَاتٍ وَفِي الثَّانِيَةِ خَمْسَ تَكْبِيرَاتٍ قَبْلَ الْقِرَاءَةِ»
Translation
Chain of narrators
- ʿUbayd b. Sharīk
- ʿAmr b. Khālid
- Ibn Lahīʿah
- ʿUqayl
- al-Zuhrī
- ʿUrwah
- ʿĀʾishah
✧ The Prophet ﷺ used to say seven takbīrs in the first rakʿah and five takbīrs in the second before the recitation in the two ʿĪds.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
مداره على ابن لهيعة وهو ضعيف
machine translationIts transmission revolves around Ibn Lahīʿah, and he is weak (ḍaʿīf).
in المستدرك على الصحيحين, p. 1113 - al-Bukhari
ضعفه وقال لا أعلم رواه غير ابن لهيعة
machine translationHe declared it weak (ḍaʿḍafahu) and said: "I do not know of anyone who narrated it other than Ibn Lahīʿah."
in المستدرك على الصحيحين, p. 1113 - Dāraquṭnī
فيه اضطراب
machine translationThere is inconsistency (iḍṭirāb) in it.
in المستدرك على الصحيحين, p. 1113 - Dāraquṭnī
الاضطراب فيه من ابن لهيعة
machine translationThe inconsistency (iḍṭirāb) in it comes from Ibn Lahīʿah.
in المستدرك على الصحيحين, p. 1113
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- Dāraquṭnī
وإسناده مضطرب والاضطراب فيها من ابن لهيعة
machine translationIts chain of transmission is inconsistent (muḍṭarib), and the inconsistency (iḍṭirāb) in it comes from Ibn Lahīʿah.
in المستدرك على الصحيحين, p. 1113 - Ibn Ḥajar al-ʿAsqalānī
وفيه ابن لهيعة عن عقيل عن ابن شهاب عن عروة عنها وذكر الترمذي في العلل أن البخاري ضعفه وفيه اضطراب عن ابن لهيعة مع ضعفه
in المستدرك على الصحيحين, p. 1113
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy, precise (thiqah thabt)d. 141 AH, or: 142 AH, or: 144 AHعُقَيْلٍثقة ثبتعن
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- trustworthy (thiqah)d. 229 AH, or 230 AHعَمْرُو بْنُ خَالِدٍثقةحدثنا
- d. 285 AHعُبَيْدُ بْنُ شَرِيكٍحدثنا
- d. 354 AHأَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللهِ الشَّافِعِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.