al-Mustadrak (al-Hakim) 1103
Show the chain
حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ نُصَيْرٍ الْخُلْدِيُّ ثنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا إِسْحَاقُ بْنُ إِسْمَاعِيلَ الطَّالْقَانِيُّ ثنا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ مَنْصُورٍ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ عَنْ أَبِي مَسْعُودٍ قَالَ
أَصْبَحَ النَّاسُ صِيَامًا لِتَمَامِ ثَلَاثِينَ فَجَاءَ رَجُلَانِ فَشَهِدَا أَنَّهُمَا رَأَيَا الْهِلَالَ بِالْأَمْسِ «فَأَمَرَ رَسُولُ اللَّهِ ﷺ النَّاسَ فَأَفْطِرُوا»
Translation
Chain of narrators
- Jaʿfar b. Muḥammad b. Nuṣayr al-Khuldī
- ʿAlī b. ʿAbd al-ʿAzīz
- Isḥāq b. Ismāʿīl al-Ṭālqānī
- Sufyān b. ʿUyaynah
- Manṣūr
- Ribʿī b. Ḥirāsh
- Abū Masʿūd
✧ The people began the day fasting to complete thirty, then two men came and testified that they had seen the crescent the previous day, so the Messenger of Allah ﷺ commanded the people, and they broke their fast.
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرطهما
machine translationThis is a sound (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), though they did not record it, although it meets their criteria.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 1107 - Abū ʿAbdullāh al-Ḥākim
صحيح على شرطيهما ولم يخرجاه
in المستدرك على الصحيحين, p. 1107 - Dāraquṭnī
يرويه منصور عن ربعي واختلف عنه فقال أصحاب منصور أبو عوانة والثوري وشيبان وعبيدة بن حميد وغيرهم عن منصور عن ربعي عن رجل من أصحاب النبي صلى الله عليه وسلم وخالفهم شعبة فقال عن منصور عن ربعي أن أعرابيين شهدا مرسلا وخالفهم ابن عيينة من رواية إسحاق بن إسماعيل عنه فقال عن منصور عن ربعي عن أبي مسعود تفرد بذلك إسحاق بن إسماعيل وغيره يرويه عن ابن عيينة مرسلا
machine translationManṣūr narrates it from Ribʿī, and there is disagreement about it from him. The companions of Manṣūr — Abū ʿAwānah, al-Thawrī, Shaybān, ʿUbaydah b. Ḥumayd and others — said: from Manṣūr, from Ribʿī, from a man from among the Companions of the Prophet ﷺ. Shuʿbah differed from them and said: from Manṣūr, from Ribʿī, that two Bedouins testified, as a mursal report. Ibn ʿUyaynah differed from them, in the narration of Isḥāq b. Ismāʿīl from him, and said: from Manṣūr, from Ribʿī, from Abū Masʿūd. Isḥāq b. Ismāʿīl was alone in this, while others narrate it from Ibn ʿUyaynah as a mursal report.
in المستدرك على الصحيحين, p. 1107
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 40 AH, or before it or after it, or: 41 AH, or: 42 AHأَبُو مَسْعُودٍ الْبَدْرِيُّصحابي جليلعن
- trustworthy (thiqah), devout (ʿābid)d. Ibn Saʿd said: after al-Jamājim, during al-Ḥajjāj's governorship, Abū ʿUbayd said: 100 AH. Muḥammad b. ʿAbd Allāh b. Numayr said: 101 AH. Yaḥyā b. Maʿīn said, and Abū al-Ḥasan al-Madāʾinī: 104 AHرِبْعِيِّ بْنِ حِرَاشٍثقة عابدعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), his hearing from Jarīr alone was criticizedd. 225 AH, or 230 AHإِسْحَاقُ بْنُ إِسْمَاعِيلَ الطَّالْقَانِيُّثقة ، تكلم في سماعه من جرير وحدهحدثنا
- d. 286 AH, and it is said: 287 AHعَلِيُّ بْنُ عَبْدِ الْعَزِيزِحدثنا
- جَعْفَرُ بْنُ مُحَمَّدِ بْنِ نُصَيْرٍ الْخُلْدِيُّحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.