al-Mustadrak (al-Hakim) 1016
Abd al-Rahman b. Mahdi
Show the chain
حَدَّثَنَا أَبُو أَحْمَدَ الْحُسَيْنُ بْنُ عَلِيٍّ التَّمِيمِيُّ ثنا مُحَمَّدُ بْنُ الْمُسَيَّبِ ثنا إِسْحَاقُ بْنُ شَاهِينَ أَنْبَأَ خَالِدُ بْنُ عَبْدِ اللَّهِ عَنْ يُونُسَ عَنِ الْحَسَنِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ
كَانَ رَسُولُ اللَّهِ ﷺ فِي مَسِيرٍ لَهُ فَنَامُوا عَنْ صَلَاةِ الْفَجْرِ فَاسْتَيْقَظُوا بِحَرِّ الشَّمْسِ فَارْتَفَعُوا قَلِيلًا حَتَّى اسْتَعْلَتْ ثُمَّ «أَمَرَ الْمُؤَذِّنَ فَأَذَّنَ ثُمَّ صَلَّى الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ ثُمَّ أَقَامَ الْمُؤَذِّنُ فَصَلَّى الْفَجْرَ»
Translation
Chain of narrators
- Abū Aḥmad al-Ḥusayn b. ʿAlī al-Tamīmī
- Muḥammad b. al-Musayyab
- Isḥāq b. Shāhīn Anbaʾ Khālid b. ʿAbdullāh
- Yūnus
- al-Ḥasan
- ʿImrān b. Ḥuṣayn
✧ The Messenger of Allah ﷺ was on a journey of his, and they slept through the dawn prayer. They woke up with the heat of the sun, so they moved a little until it was high, then "he commanded the muezzin, who called the adhan, then he prayed the two rak'ahs before Fajr, then the muezzin gave the iqamah and he prayed Fajr."
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى مَا قَدَّمْنَا ذِكْرَهُ مِنْ صِحَّةِ سَمَاعِ الْحَسَنِ عَنْ عِمْرَانَ وَإِعَادَتِهِ الرَّكْعَتَيْنِ لَمْ يُخَرِّجَاهُ وَلَهُ شَاهِدٌ بِإِسْنَادٍ صَحِيحٍ صحيح
machine translationThis is a authentic (ṣaḥīḥ) hadith, according to what we have previously mentioned regarding the soundness of al-Ḥasan's hearing from ʿImrān and his repeating the two rakʿahs. They (al-Bukhārī and Muslim) did not record it, and it has a corroborating report (shāhid) with an authentic chain. Authentic (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح على ما قدمنا ذكره من صحة سماع الحسن عن عمران وإعادته الركعتين ولم يخرجاه
machine translationAuthentic (ṣaḥīḥ), according to what we have previously mentioned regarding the soundness of al-Ḥasan's hearing from ʿImrān and his repeating the two rakʿahs. They did not record it.
in المستدرك على الصحيحين, p. 1021 - Abū ʿAbdullāh al-Ḥākim
صحيح على ما قدمنا ذكره من صحة سماع الحسن من عمران وإعادته الركعتين ولم يخرجاه وله شاهد بإسناد صحيح
machine translationAuthentic (ṣaḥīḥ), according to what we have previously mentioned regarding the soundness of al-Ḥasan's hearing from ʿImrān and his repeating the two rakʿahs. They did not record it, and it has a corroborating report (shāhid) with an authentic chain.
in المستدرك على الصحيحين, p. 1021 - Abū ʿAbdullāh al-Ḥākim
حديث صحيح على ما قدمنا من صحة سماع الحسن من عمران بن حصين
machine translationAn authentic (ṣaḥīḥ) hadith, according to what we have previously mentioned regarding the soundness of al-Ḥasan's hearing from ʿImrān b. Ḥuṣayn.
in المستدرك على الصحيحين, p. 1021 - Abū ʿAbdullāh al-Ḥākim
صحيح على ما قدمنا ذكره في صحة سماع الحسن عن عمران
machine translationAuthentic (ṣaḥīḥ), according to what we have previously mentioned regarding the soundness of al-Ḥasan's hearing from ʿImrān.
in المستدرك على الصحيحين, p. 1021
Show 3 more
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على ما قدمنا ذكره من صحة سماع الحسن من عمران وإعادته الركعتين لم يخرجاه وله طريق ثالث انفرد بإخراجه مسلم من حديث أبي هريرة
machine translationThis is an authentic (ṣaḥīḥ) hadith, according to what we have previously mentioned regarding the soundness of al-Ḥasan's hearing from ʿImrān and his repeating the two rakʿahs. They did not record it, and it has a third route which Muslim alone recorded, from the hadith of Abū Hurayrah.
in المستدرك على الصحيحين, p. 1021 - Abū ʿAbdullāh al-Ḥākim
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in المستدرك على الصحيحين, p. 1021 - Abū ʿAbdullāh al-Ḥākim
وصححه الحاكم
machine translationAl-Ḥākim declared it sound (ṣaḥḥaḥahu).
in المستدرك على الصحيحين, p. 1021
Other narrations of this report
Jami' at-Tirmidhi 414Sunan an-Nasa'i 1795Sunan Ibn Majah 1140
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- Trustworthy (thiqah), firmly reliable (thabt), virtuous, scrupulous.d. 138 AH, or 139 AH, or 140 AHيُونُسَثقة ثبت فاضل ورععن
- trustworthy (thiqah), firm (thabt).d. 179 AH, or 182 AH, also said: 183 AH.خَالِدُ بْنُ عَبْدِ اللهِثقة ثبت.أنبأ
- truthful (ṣadūq)d. after 250 AHإِسْحَاقُ بْنُ شَاهِينَصدوقحدثنا
- d. 315 AHمُحَمَّدُ بْنُ الْمُسَيِّبِحدثنا
- أَبُو أَحْمَدَ الْحُسَيْنُ بْنُ عَلِيٍّ التَّمِيمِيُّحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.