Sunan ad-Darimi 668
✧ The man gives an opinion about something, then reports it to the Prophet Muhammad ﷺ , and returns to the saying of the Prophet Muhammad ﷺ .
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أَخْبَرَنَا مُحَمَّدُ بْنُ حُمَيْدٍ حَدَّثَنَا هَارُونُ بْنُ الْمُغِيرَةِ عَنْ عَنْبَسَةَ بْنِ سَعِيدٍ عَنْ خَالِدِ بْنِ زَيْدٍ الْأَنْصَارِيِّ عَنْ عَقَّارِ بْنِ الْمُغِيرَةِ بْنِ شُعْبَةَ عَنْ أَبِيهِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ
نَشَدَ عُمَرُ النَّاسَ أَسَمِعَ مِنَ النَّبِيِّ ﷺ أَحَدٌ مِنْكُمْ فِي الْجَنِينِ؟ فَقَامَ الْمُغِيرَةُ بْنُ شُعْبَةَ فَقَالَ قَضَى فِيهِ عَبْدًا أَوْ أَمَةً فَنَشَدَ النَّاسَ أَيْضًا فَقَامَ الْمَقْضِيُّ لَهُ فَقَالَ قَضَى النَّبِيُّ ﷺ لِي بِهِ عَبْدًا أَوْ أَمَةً فَنَشَدَ النَّاسَ أَيْضًا فَقَامَ الْمَقْضِيُّ عَلَيْهِ فَقَالَ قَضَى النَّبِيُّ ﷺ عَلَيَّ غُرَّةً عَبْدًا أَوْ أَمَةً فَقُلْتُ أَتَقْضِي عَلَيَّ فِيهِ فِيمَا لَا أَكَلَ وَلَا شَرِبَ وَلَا اسْتَهَلَّ وَلَا نَطَقَ إِنْ تُطِلَّهُ فَهُوَ أَحَقُّ مَا يُطَلُّ فَهَوَى النَّبِيُّ ﷺ إِلَيْهِ بِشَيْءٍ مَعَهُ فَقَالَ «أَشِعْرٌ» فَقَالَ عُمَرُ لَوْلَا مَا بَلَغَنِي مِنْ قَضَاءِ النَّبِيِّ ﷺ لَجَعَلْتُهُ دِيَةً بَيْنَ دِيَتَيْنِ
Translation
Chain of narrators
- Muḥammad b. Ḥumayd
- Hārūn b. al-Mughīrah
- ʿAnbasah b. Saʿīd
- Khālid b. Zayd al-Anṣārī
- ʿAqqār b. al-Mughīrah b. Shuʿbah
- Abīh al-Mughīrah b. Shuʿbah
✧ ‘Umar adjured the people, saying: Did any of you hear from the Prophet ﷺ about the fetus? Al-Mughirah b. Shu‘bah stood up and said: He ruled in it a male or female slave. Then he adjured the people again. The one in whose favor the ruling was made stood up and said: The Prophet ﷺ ruled for me in it a male or female slave. Then he adjured the people again. The one against whom the ruling was made stood up and said: The Prophet ﷺ ruled against me a ghurrah, a male or female slave. I said: Will you rule against me in it for what did not eat, nor drink, nor cry, nor speak? If such is to be made equal, then it is more worthy to be made equal. The Prophet ﷺ inclined to him with something he had and said: “Poetry?” ‘Umar said: Had I not learned of the ruling of the Prophet ﷺ, I would have made it a diyah between two diyahs.
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| Ḥasan Salīm Asad al-Dārānī | Sound | hadithunlocked |
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Other narrations of this report
Narrators
- A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errorsالمُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبيةعن
- trustworthy (thiqah)عَقَّارِ بْنِ الْمُغِيرَةِ بْنِ شُعْبَةَثقةعن
- d. between 111 and 120 AHخَالِدِ بْنِ زَيْدٍ الْأَنْصَارِيِّعن
- trustworthy (thiqah)d. between 161 and 170 AHعَنْبَسَةَ بْنِ سَعِيدٍثقةعن
- trustworthy (thiqah)d. between 181 AH and 190 AHهَارُونُ بْنُ الْمُغِيرَةِثقةحدثنا
- A ḥāfiẓ, weak (ḍaʿīf), Ibn Maʿīn held a good opinion of himd. 248 AHمُحَمَّدُ بْنُ حُمَيْدٍحافظ ضعيف ، وكان ابن معين حسن الرأي فيهأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.