Sunan ad-Darimi 2693
✧ In the prohibition of women entering the restroom
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أَخْبَرَنَا يَعْلَى حَدَّثَنَا الْأَعْمَشُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ قَالَ
دَخَلَ عَلَى عَائِشَةَ نِسْوَةٌ مِنْ أَهْلِ حِمْصٍ يَسْتَفْتِينَهَا فَقَالَتْ لَعَلَّكُنَّ مِنَ النِّسْوَةِ اللَّاتِي يَدْخُلْنَ الْحَمَّامَاتِ؟ قُلْنَ نَعَمْ قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا مِنَ امْرَأَةٍ تَضَعُ ثِيَابَهَا فِي غَيْرِ بَيْتِ زَوْجِهَا إِلَّا هَتَكَتْ مَا بَيْنَهَا وَبَيْنَ اللَّهِ ﷻ»
Translation
Chain of narrators
- Yaʿlá
- al-Aʿmash
- ʿAmr b. Murrah
- Sālim b. Abū al-Jaʿd
✧ Some women from the people of Hims entered upon Aishah to ask her for a religious ruling. She said, “Perhaps you are among the women who enter bathhouses?” They said, “Yes.” She said, “I heard the Messenger of Allah ﷺ say: ‘There is no woman who takes off her clothes in other than her husband’s house except that she tears apart what is between her and Allah ﷻ.’”
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| Ḥasan Salīm Asad al-Dārānī | Sound | hadithunlocked |
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Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقافي حكم العنعنة
- Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqātسَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيراعن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah), except in his hadith from al-Thawrī, in which there is softness.d. 209 AH, also said: 207 AH.يَعْلَىثقة إلا في حديثه عن الثوري ففيه لين .أخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.