Sunan ad-Darimi 2351
✧ What cannot be cut from the fruits
Show the chain
حَدَّثَنَا الْحُسَيْنُ بْنُ مَنْصُورٍ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ عَنْ رَجُلٍ مِنْ قَوْمِهِ عَنْ رَافِعِ بْنِ خَدِيجٍ عَنِ النَّبِيِّ ﷺ قَالَ
«لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ»
Translation
Chain of narrators
- al-Ḥusayn b. Manṣūr
- Abū Usāmah
- Yaḥyá b. Saʿīd
- Muḥammad b. Yaḥyá b. Ḥabbān
- a man Min Qawmih
- Rāfiʿ b. Khadīj
- al-Nabī ﷺ
✧ There is no cutting off (of the hand) for fruit nor for palm pith.
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ishbīlī
روى هذا الحديث النسائي عن سفيان عن يحيى بن سعيد عن محمد بن يحيى بن حبان عن عمه واسع عن رافع يعني أنه وصله بزيادة واسع وكذا هو في صحيح أبي حاتم بن حبان قال ورواه غيره ولم يذكر واسعا ولم يتابع سفيان بن عيينة على هذه الرواية إلا حماد بن دليل فإنه رواه عن شعبة عن يحيى بن سعيد بمثل رواية سفيان وأما غير حماد فإنه رواه عن شعبة عن يحيى ولم يذكر واسعا ومحمد بن يحيى بن حبان لم يسمع من رافع
machine translationAl-Nasāʾī narrated this hadith from Sufyān, from Yaḥyā b. Saʿīd, from Muḥammad b. Yaḥyā b. Ḥabbān, from his paternal uncle Wāsiʿ, from Rāfiʿ, meaning that he connected it (waṣalahu) by adding Wāsiʿ. It is likewise in the Ṣaḥīḥ of Abū Ḥātim b. Ḥibbān. He said: Others narrated it without mentioning Wāsiʿ. Sufyān b. ʿUyaynah was not followed in this narration except by Ḥammād b. Dalīl, who narrated it from Shuʿbah, from Yaḥyā b. Saʿīd, like the narration of Sufyān. As for others besides Ḥammād, they narrated it from Shuʿbah, from Yaḥyā, without mentioning Wāsiʿ. And Muḥammad b. Yaḥyā b. Ḥabbān did not hear from Rāfiʿ.
in مسند الدارمي, p. 2344
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 73 AH, or 74 AH, also said: 59 AH, also said: after 50 AH to 60 AHرَافِع بْن خَدِيج الأَنْصَارِيّصحابي جليلعن
- رجل من قوم محمد بن يحيى بن حبانعن
- trustworthy (thiqah), a jurist (faqīh)d. 121 AHمُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَثقة فقيهعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنِ سَعِيدٍثقة ثبتعن
- Trustworthy (thiqah), reliable (thabt); he sometimes practiced concealment (tadlīs), and toward the end of his life he used to narrate from the books of others.d. 200 AH, or 201 AHأَبُو أُسَامَةَثقة ثبت ، ربما دلس ، وكان بآخره يحدث من كتب غيره.حدثنا
- trustworthy (thiqah), a jurist (faqīh)d. 238 AHالْحُسَيْنُ بْنُ مَنْصُورٍثقة فقيهحدثنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Read them on Hadith Unlocked