Sunan ad-Darimi 2350
✧ What cannot be cut from the fruits
Show the chain
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ أَنْبَأََنَا يَحْيَى هُوَ ابْنُ سَعِيدٍ أَنَّ مُحَمَّدَ بْنَ يَحْيَى بْنِ حَبَّانَ أَخْبَرَهُ عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ
«لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ»
Translation
Chain of narrators
- Yazīd b. Hārūn
- Yaḥyá
- Ibn Saʿīd
- Muḥammad b. Yaḥyá b. Ḥabbān
- Rāfiʿ b. Khadīj
- Rasūl Allāh ﷺ
✧ There is no cutting off (of the hand) for fruit nor for palm pith.
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Shafiʿī
مرسل
machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)
in مسند الدارمي, p. 2343 - Ishbīlī
روى هذا الحديث النسائي عن سفيان عن يحيى بن سعيد عن محمد بن يحيى بن حبان عن عمه واسع عن رافع يعني أنه وصله بزيادة واسع وكذا هو في صحيح أبي حاتم بن حبان قال ورواه غيره ولم يذكر واسعا ولم يتابع سفيان بن عيينة على هذه الرواية إلا حماد بن دليل فإنه رواه عن شعبة عن يحيى بن سعيد بمثل رواية سفيان وأما غير حماد فإنه رواه عن شعبة عن يحيى ولم يذكر واسعا ومحمد بن يحيى بن حبان لم يسمع من رافع
machine translationAl-Nasāʾī narrated this hadith from Sufyān, from Yaḥyā b. Saʿīd, from Muḥammad b. Yaḥyā b. Ḥabbān, from his paternal uncle Wāsiʿ, from Rāfiʿ, meaning that he connected it (waṣalahu) by adding Wāsiʿ. It is likewise in the Ṣaḥīḥ of Abū Ḥātim b. Ḥibbān. He said: Others narrated it without mentioning Wāsiʿ. Sufyān b. ʿUyaynah was not followed in this narration except by Ḥammād b. Dalīl, who narrated it from Shuʿbah, from Yaḥyā b. Saʿīd, like the narration of Sufyān. As for others besides Ḥammād, they narrated it from Shuʿbah, from Yaḥyā, without mentioning Wāsiʿ. And Muḥammad b. Yaḥyā b. Ḥabbān did not hear from Rāfiʿ.
in مسند الدارمي, p. 2343 - Ibn ʿAbd al-Barr
هذا حديث منقطع لأن محمد بن يحيى لم يسمعه من رافع بن خديج
machine translationThis hadith is broken in its chain (munqaṭiʿ), because Muḥammad b. Yaḥyā did not hear it from Rāfiʿ b. Khadīj.
in مسند الدارمي, p. 2343
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 73 AH, or 74 AH, also said: 59 AH, also said: after 50 AH to 60 AHرَافِع بْن خَدِيج الأَنْصَارِيّصحابي جليلعن
- trustworthy (thiqah), a jurist (faqīh)d. 121 AHمُحَمَّدَ بْنَ يَحْيَى بْنِ حَبَّانَثقة فقيهأخبره
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى - هُوَ ابْنُ سَعِيدٍ -ثقة ثبتأنبأنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُ بْنُ هَارُونَثقة متقن عابد .أخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.