Sunan ad-Darimi 2345
✧ The thief donates the stolen item after stealing it.
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أَخْبَرَنَا سَعْدُ بْنُ حَفْصٍ حَدَّثَنَا شَيْبَانُ عَنْ أَشْعَثَ عَنْ عِكْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ
كَانَ صَفْوَانُ بْنُ أُمَيَّةَ نَائِمًا فِي الْمَسْجِدِ فَأَتَاهُ رَجُلٌ وَهُوَ نَائِمٌ فَاسْتَلَّ رِدَاءَهُ مِنْ تَحْتِ رَأْسِهِ فَتَنَبَّهَ بِهِ فَلَحِقَهُ فَأَخَذَهُ فَانْطَلَقَ بِهِ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ كُنْتُ نَائِمًا فِي الْمَسْجِدِ فَأَتَانِي هَذَا فَاسْتَلَّ رِدَائِي مِنْ تَحْتِ رَأْسِي فَلَحِقْتُهُ فَأَخَذْتُهُ فَأَمَرَ بِقَطْعِهِ فَقَالَ لَهُ صَفْوَانُ يَا رَسُولَ اللَّهِ إِنَّ رِدَائِي لَمْ يَبْلُغْ أَنْ يُقْطَعَ فِيهِ هَذَا قَالَ «فَهَلَّا قَبْلَ أَنْ تَأْتِيَنِي بِهِ؟»
Translation
Chain of narrators
- Saʿd b. Ḥafṣ
- Shaybān
- Ashʿath
- ʿIkrimah
- Ibn ʿAbbās
Safwan bin Umayyah was sleeping in the mosque, then a man came to him while he was also sleeping. He took his cloak from under his head and woke him up. Safwan caught up with him and took it back, then he went to the Prophet Muhammad ﷺ and said, "O Messenger of Allah, I was sleeping in the mosque and this man came to me and took my cloak from under my head. I caught up with him and took it back. He ordered for it to be cut, so Safwan said to him, "O Messenger of Allah, my cloak has not reached the point where it should be cut." He said, "Why didn't you accept it before bringing it to me?"
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Weak Chain | hadithunlocked |
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Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- weak (ḍaʿīf)d. 136 AH, or 140 AH, or 143 AHأَشْعَثَضعيفعن
- trustworthy (thiqah), he has a bookd. 164 AHشَيْبَانُثقة , صاحب كتابحدثنا
- trustworthy (thiqah)d. 215 AHسَعْدُ بْنُ حَفْصٍثقةأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
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