Sunan ad-Darimi 2324
✧ Three things to consider in divorced women: Housing, financial support
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أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا حَفْصٌ عَنْ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ الْأَسْوَدِ قَالَ قَالَ عُمَرُ
«لَا نُجِيزُ قَوْلَ امْرَأَةٍ فِي دِينِ اللَّهِ الْمُطَلَّقَةُ ثَلَاثًا لَهَا السُّكْنَى وَالنَّفَقَةُ»
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad
- Ḥafṣ
- al-Aʿmash
- Ibrāhīm
- al-Aswad
- ʿUmar
✧ "We do not accept the word of a woman in the religion of Allah. The woman divorced with three pronouncements is entitled to housing and maintenance."
Notes
قَالَ أَبُو مُحَمَّد «لَا أَرَى السُّكْنَى وَالنَّفَقَةَ لِلْمُطَلَّقَةِ»
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه أشعث بن سوار عن الحكم وحماد عن إبراهيم عن الأسود ورواه المحاربي عن الأعمش عن إبراهيم عن الأسود ورواه أبو أحمد الزبيري عن عمار بن رزيق عن أبي إسحاق عن الأسود وليست هذه اللفظة التي ذكرت فيه محفوظة وهي قوله وسنة نبينا لأن جماعة من الثقات رووه عن الأعمش عن إبراهيم عن الأسود أن عمر قال لا نجيز في ديننا قول امرأة ولم يقولوا فيه وسنة نبينا وكذلك رواه يحيى بن آدم وهو أحفظ من أبي أحمد الزبيري وأثبت منه عن عمار بن رزيق عن أبي إسحاق عن الأسود عن عمر لم يقل فيه وسنة نبينا وهو الصواب
machine translationAshʿath b. Sawwār narrated it from al-Ḥakam and Ḥammād, from Ibrāhīm, from al-Aswad. Al-Muḥāribī narrated it from al-Aʿmash, from Ibrāhīm, from al-Aswad. Abū Aḥmad al-Zubayrī narrated it from ʿAmmār b. Ruzayq, from Abū Isḥāq, from al-Aswad. This wording that is mentioned in it, namely his statement "and the sunnah of our Prophet", is not preserved (maḥfūẓ), because a group of trustworthy (thiqāt) narrators narrated it from al-Aʿmash, from Ibrāhīm, from al-Aswad, that ʿUmar said: "We do not permit in our religion the statement of a woman." They did not say in it "and the sunnah of our Prophet". Likewise Yaḥyā b. Ādam narrated it, and he is a better memorizer than Abū Aḥmad al-Zubayrī and more reliable (athbat) than him, from ʿAmmār b. Ruzayq, from Abū Isḥāq, from al-Aswad, from ʿUmar; he did not say in it "and the sunnah of our Prophet", and that is the correct version.
in مسند الدارمي, p. 2317 - Ibn ʿAbd al-Barr
ليس بقوي الإسناد
machine translationIts chain of transmission is not strong (qawī).
in مسند الدارمي, p. 2317
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبقال
- Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AHالْأَسْوَدِمخضرم ، ثقة ، مكثر ، فقيهعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), a jurist (faqīh), whose memory changed slightly toward the end of his lifed. 194 AH, also said: 195 AH, or 196 AHحَفْصٌثقة فقيه ، تغير حفظه قليلا في الآخرحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHعَبْدُ اللهِ بْنُ مُحَمَّدٍثقة حافظ ، صاحب تصانيفأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.