Sunan ad-Darimi 2139
✧ In the wine addict
Show the chain
حَدَّثَنَا أَحْمَدُ بْنُ الْحَجَّاجِ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا شُعْبَةُ عَنْ مَنْصُورٍ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ نُبَيْطِ بْنِ شَرِيطٍ عَنْ جَابَانَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ ﷺ قَالَ
«لَا يَدْخُلُ الْجَنَّةَ عَاقٌّ وَلَا مَنَّانٌ وَلَا مُدْمِنُ خَمْرٍ»
Translation
Chain of narrators
- Aḥmad b. al-Ḥajjāj
- ʿAbd al-Raḥman b. Mahdī
- Shuʿbah
- Manṣūr
- Sālim b. Abū al-Jaʿd
- Nubayṭ b. Sharīṭ
- Jābān
- ʿAbdullāh b. ʿAmr
- al-Nabī ﷺ
✧ "The one who is disobedient to his parents, the one who constantly reminds others of his favors, and the one addicted to wine will not enter Paradise."
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Fair Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
اختلف شعبة والثوري في إسناد هذا الخبر فقال الثوري عن سالم عن جابان عن ابن عمرو وقال شعبة عن سالم عن نبيط عن جابان وهما جميعا متقنان حافظان إلا أن الثوري كان أعلم بحديث أهل بلده من شعبة وأحفظ لها منه لا سيما حديث الأعمش وأبي إسحاق ومنصور فالخبر متصل عن سالم عن جابان سمعه منه وسمعه من نبيط عن جابان فمرة روى كما قال شعبة وأخرى كما قال سفيان
machine translationShuʿbah and al-Thawrī differed regarding the chain of this report. Al-Thawrī said: from Sālim, from Jābān, from Ibn ʿAmr. Shuʿbah said: from Sālim, from Nubayṭ, from Jābān. Both are meticulous (mutqin) memorizers (ḥāfiẓ), except that al-Thawrī was more knowledgeable about the hadiths of the people of his own town than Shuʿbah and a better memorizer of them than him, especially the hadiths of al-Aʿmash, Abū Isḥāq and Manṣūr. So the report is connected (muttaṣil) from Sālim, from Jābān; he heard it from him, and he also heard it from Nubayṭ, from Jābān. At one time he narrated it as Shuʿbah said, and at another as Sufyān said.
in مسند الدارمي, p. 2133 - al-Bukhari
لا يعرف لجابان سماع من عبد الله ولا لسالم من جابان ولا لنبيط
machine translationNo hearing (samāʿ) from ʿAbdullāh is known for Jābān, nor from Jābān for Sālim, nor for Nubayṭ.
in مسند الدارمي, p. 2133 - al-Bukhari
لا يعرف لجابان سماع من عبد الله ولا لسالم من جابان ولا لنبيط لم يصح
machine translationNo hearing (samāʿ) from ʿAbdullāh is known for Jābān, nor from Jābān for Sālim, nor for Nubayṭ. It is not authentic (lam yaṣiḥ).
in مسند الدارمي, p. 2133
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- acceptable (maqbūl)جَابَانَمقبولعن
- acceptable (maqbūl)نُبَيْطِ بْنِ شَرِيطٍمقبولعن
- Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqātسَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيراعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- trustworthy (thiqah)d. 222 AH, also said: 221 AHأَحْمَدُ بْنُ الْحَجَّاجِثقةحدثنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.