Sunan ad-Darimi 2138

Translation

✧ "The child of adultery, the one who constantly reminds others of his favors, the one who is disobedient to his parents, and the one addicted to wine will not enter Paradise."

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Abū Ḥatim al-Rāzī

  اختلف شعبة والثوري في إسناد هذا الخبر فقال الثوري عن سالم عن جابان عن ابن عمرو وقال شعبة عن سالم عن نبيط عن جابان وهما جميعا متقنان حافظان إلا أن الثوري كان أعلم بحديث أهل بلده من شعبة وأحفظ لها منه لا سيما حديث الأعمش وأبي إسحاق ومنصور فالخبر متصل عن سالم عن جابان سمعه منه وسمعه من نبيط عن جابان فمرة روى كما قال شعبة وأخرى كما قال سفيان

  machine translationShuʿbah and al-Thawrī differed regarding the chain of this report. Al-Thawrī said: from Sālim, from Jābān, from Ibn ʿAmr. Shuʿbah said: from Sālim, from Nubayṭ, from Jābān. Both are meticulous (mutqin) memorizers (ḥāfiẓ), except that al-Thawrī was more knowledgeable about the hadiths of the people of his own town than Shuʿbah and a better memorizer of them than him, especially the hadiths of al-Aʿmash, Abū Isḥāq and Manṣūr. So the report is connected (muttaṣil) from Sālim, from Jābān; he heard it from him, and he also heard it from Nubayṭ, from Jābān. At one time he narrated it as Shuʿbah said, and at another as Sufyān said. Report a problem

  in مسند الدارمي, p. 2132
• al-Bukhari

  لا يعرف لجابان سماع من عبد الله ولا لسالم من جابان ولا لنبيط

  machine translationNo hearing (samāʿ) from ʿAbdullāh is known for Jābān, nor from Jābān for Sālim, nor for Nubayṭ. Report a problem

  in مسند الدارمي, p. 2132
• al-Bukhari

  لا يعرف لجابان سماع من عبد الله ولا لسالم من جابان ولا لنبيط لم يصح

  machine translationNo hearing (samāʿ) from ʿAbdullāh is known for Jābān, nor from Jābān for Sālim, nor for Nubayṭ. It is not authentic (lam yaṣiḥ). Report a problem

  in مسند الدارمي, p. 2132

Same hadith, other wordings

• Misykatul Mashabih 3653وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَدْخُلُ الْجَنَّةَ عَاقٌّ وَلَا قَمَّارٌ وَلَا مَنَّانٌ وَلَا مُدْمِنُ خَمْرٍ». رَوَاهُ الدَّارِمِيُّ وَفِي رِوَايَةٍ لَهُ: «وَلَا وَلَدَ زِنْيَةٍ» بَدَلَ «قمار»

Narrators

1. 1
   ʿAbdullāh b. ʿAmr b. al-ʿĀṣ

   One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
   عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
   عن
2. 2
   Jābān

   acceptable (maqbūl)
   جَابَانَمقبول
   عن
3. 3
   Sālim b. Abī al-Jaʿd al-Ghaṭafānī

   Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqāt
   سَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيرا
   عن
4. 4
   Manṣūr b. al-Muʿtamir

   Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
   مَنْصُورٍثقة ثبت ، وكان لا يدلس
   عن
5. 5
   Sufyān al-Thawrī

   trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
   سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
   حدثنا
6. 6
   Muḥammad b. Kathīr

   Trustworthy (thiqah); those who declared him weak were not correct.d. 223 AH
   مُحَمَّدُ بْنُ كَثِيرٍ الْبَصْرِيُّثقة ، لم يصب من ضعفه
   أخبرنا
7. 7
   al-Dārimī

   trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AH
   الدارميثقة ، فاضل ، متقن

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Also in

Mishkat al-Masabih 3653