Sunan ad-Darimi 2030
✧ Enjoying Dead Animal Skins
Show the chain
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ حَدَّثَنَا مَالِكٌ عَنْ يَزِيدَ بْنِ قُسَيْطٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ عَنْ أُمِّهِ عَنْ عَائِشَةَ قَالَتْ
أَمَرَ رَسُولُ اللَّهِ ﷺ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ
Translation
Chain of narrators
- Khālid b. Makhlad
- Mālik
- Yazīd b. Qusayṭ
- Muḥammad b. ʿAbd al-Raḥman b. Thawbān
- his mother
- ʿĀʾishah
✧ The Messenger of Allah ﷺ commanded that the skins of dead animals be utilized when they are tanned.
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Good Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وقول ابن قسيط أشبه بالصواب
machine translationThe statement of Ibn Qusayṭ is closer to the correct view.
in مسند الدارمي, p. 2025 - Ibn Daqīq al-ʿĪd
أعله الأثرم بأن أم محمد غير معروفة ولا يعرف لمحمد عنها غير هذا الحديث
machine translationAl-Athram declared it defective (muʿall) because Umm Muḥammad is not known, and nothing is known from Muḥammad narrating from her other than this hadith.
in مسند الدارمي, p. 2025
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- acceptable (maqbūlah)أُمِّهِمقبولةعن
- trustworthy (thiqah)d. between 91 and 100 AHمُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَثقةعن
- trustworthy (thiqah)d. 122 AHيَزِيدَ بْنِ قُسَيْطٍثقةعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينحدثنا
- truthful (ṣadūq), inclined to Shīʿism, and he has singular reports (afrād).d. 213 AH, or 214 AH.خَالِدُ بْنُ مَخْلَدٍصدوق يتشيع ، وله أفراد.حدثنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.